Contradiction with Psalm 145:9
This verse states that the LORD is good to all, which contradicts the aspect of punishment in Numbers 16:48.
Psalm 145:9: The LORD [is] good to all: and his tender mercies [are] over all his works.
Contradiction with Ezekiel 33:11
This verse indicates God's desire for repentance and life for the wicked rather than punishment, contrasting with the judgment seen in Numbers 16:48.
Ezekiel 33:11: Say unto them, [As] I live, saith the Lord GOD, I have no pleasure in the death of the wicked; but that the wicked turn from his way and live: turn ye, turn ye from your evil ways; for why will ye die, O house of Israel?
Contradiction with James 1:13
This verse says God does not tempt anyone with evil, contrasting with the act of sending a plague as a form of judgment in Numbers 16:48.
James 1:13: Let no man say when he is tempted, I am tempted of God: for God cannot be tempted with evil, neither tempteth he any man: [evil: or, evils]
Paradox #1
The issue with Numbers 16:48 could arise from the idea of a human acting as a mediator between God and people to stop a plague. In some theological views, only God should directly intervene in such matters, and humans should not take on that divine role. This might conflict with beliefs about direct divine action versus human mediation.
Paradox #2
The possible contradiction or conflict in Numbers 16:48 could stem from the idea of one person standing between the living and the dead to stop a plague. This could raise questions about why a divine intervention would require human action to halt suffering, suggesting inconsistency in divine omnipotence or justice.