Contradiction with Genesis 18:23-32
God agrees to spare Sodom if there are righteous people, showing mercy, whereas Numbers 25:9 reveals divine judgment without indication of mercy.
Genesis 18:23-32: And Abraham drew near, and said, Wilt thou also destroy the righteous with the wicked?
Contradiction with Jonah 4:2
It describes God as gracious and merciful, slow to anger, and of great kindness, contrasting with the immediate judgment in Numbers 25:9.
Jonah 4:2: And he prayed unto the LORD, and said, I pray thee, O LORD, [was] not this my saying, when I was yet in my country? Therefore I fled before unto Tarshish: for I knew that thou [art] a gracious God, and merciful, slow to anger, and of great kindness, and repentest thee of the evil.
Contradiction with Ezekiel 33:11
God takes no pleasure in the death of the wicked, emphasizing repentance, unlike the mass death in Numbers 25:9.
Ezekiel 33:11: Say unto them, [As] I live, saith the Lord GOD, I have no pleasure in the death of the wicked; but that the wicked turn from his way and live: turn ye, turn ye from your evil ways; for why will ye die, O house of Israel?
Contradiction with 2 Peter 3:9
Speaks of God's patience, not wanting any to perish, contrasting with the swift execution of judgment in Numbers 25:9.
2 Peter 3:9: The Lord is not slack concerning his promise, as some men count slackness; but is longsuffering to us-ward, not willing that any should perish, but that all should come to repentance.
Contradiction with John 3:17
Declares that God sent His Son to save the world, highlighting salvation as opposed to the punitive action in Numbers 25:9.
John 3:17: For God sent not his Son into the world to condemn the world; but that the world through him might be saved.
Paradox #1
The contradiction in this context might be the concept of mass punishment. The verse describes the death of many people as a result of a plague, which raises questions about collective punishment and whether it is fair for individuals to suffer for the actions of a group. This could conflict with modern ideas of justice, where typically each person is held accountable for their own actions rather than being punished as part of a collective.