Contradiction with Matthew 19:14
This verse invites children to come to Jesus, suggesting an openness and inclusion, contrasting with Numbers 32:11, which excludes certain groups from seeing the promised land.
Matthew 19:14: But Jesus said, Suffer little children, and forbid them not, to come unto me: for of such is the kingdom of heaven.
Contradiction with Exodus 20:12
This verse emphasizes honoring parents for a long life in the promised land, while Numbers 32:11 denies the land to those over twenty due to disobedience.
Exodus 20:12: Honour thy father and thy mother: that thy days may be long upon the land which the LORD thy God giveth thee.
Contradiction with Ezekiel 18:20
This verse states that sons are not punished for their fathers' sins, whereas Numbers 32:11 implicates an entire generation for their ancestors' actions.
Ezekiel 18:20: The soul that sinneth, it shall die. The son shall not bear the iniquity of the father, neither shall the father bear the iniquity of the son: the righteousness of the righteous shall be upon him, and the wickedness of the wicked shall be upon him.
Contradiction with Psalm 37:29
This verse promises that the righteous shall inherit the land forever, contradicting Numbers 32:11 where an entire generation is denied entry into the land.
Psalm 37:29: The righteous shall inherit the land, and dwell therein for ever.
Contradiction with John 3:16
This verse speaks of everyone who believes in Jesus having eternal life, whereas Numbers 32:11 restricts entry to the promised land.
John 3:16: For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.
Contradiction with Romans 10:13
This verse emphasizes that whoever calls on the name of the Lord shall be saved, differing from the exclusivity in Numbers 32:11.
Romans 10:13: For whosoever shall call upon the name of the Lord shall be saved.
Paradox #1
This verse could be seen as inconsistent with the idea of forgiveness and second chances, as it involves excluding a group of people from a promise due to past actions, which could conflict with broader themes of mercy and redemption found elsewhere in religious teachings.