Contradiction with 1 Samuel 15:22
This verse emphasizes that obedience to God is more important than sacrifices, which contrasts with the instructions for offerings in Numbers 6:16.
1 Samuel 15:22: And Samuel said, Hath the LORD [as great] delight in burnt offerings and sacrifices, as in obeying the voice of the LORD? Behold, to obey [is] better than sacrifice, [and] to hearken than the fat of rams.
Contradiction with Hosea 6:6
God desires mercy and knowledge of Him rather than burnt offerings, which contradicts the ritualistic practices outlined in Numbers 6:16.
Hosea 6:6: For I desired mercy, and not sacrifice; and the knowledge of God more than burnt offerings.
Contradiction with Psalm 51:16-17
These verses state that God does not delight in sacrifice but in a contrite heart, opposing the emphasis on sacrificial offerings.
Psalm 51:16-17: For thou desirest not sacrifice; else would I give [it]: thou delightest not in burnt offering. [else...: or, that I should]
Contradiction with Isaiah 1:11
God expresses weariness with sacrifices, including burnt offerings, which contradicts the prescribed offerings in Numbers 6:16.
Isaiah 1:11: To what purpose [is] the multitude of your sacrifices unto me? saith the LORD: I am full of the burnt offerings of rams, and the fat of fed beasts; and I delight not in the blood of bullocks, or of lambs, or of he goats. [he goats: Heb. great he goats]
Contradiction with Micah 6:6-8
Although questioning the value of offerings, this passage points to doing justice and loving kindness as what God truly requires, not sacrifices.
Micah 6:6-8: Wherewith shall I come before the LORD, [and] bow myself before the high God? shall I come before him with burnt offerings, with calves of a year old? [of a...: Heb. sons of a year?]
Contradiction with Matthew 9:13
Jesus teaches that God desires mercy, not sacrifice, challenging the sacrificial instructions in Numbers 6:16.
Matthew 9:13: But go ye and learn what [that] meaneth, I will have mercy, and not sacrifice: for I am not come to call the righteous, but sinners to repentance.