Contradictions and Paradoxes in Numbers 8:13

Check out Contradictions Catalog of Numbers 8:13 for the comprehensive list of verses that contradicts Numbers 8:13. Some key contradictions and paradoxes are described below.

According to the author of the book of Numbers, God told Moses to bring the Levite helpers to stand in front of Aaron and his sons, and offer them as a special gift to God to help with the temple work. This was a way to show that the Levites were chosen to help the priests in serving God and caring for the holy place.

Numbers 8:13: And thou shalt set the Levites before Aaron, and before his sons, and offer them [for] an offering unto the LORD.

Contradiction with 1 Samuel 16:11-12

While Numbers 8:13 involves the presentation of Levites for service, 1 Samuel 16:11-12 describes David being chosen and anointed as king, even though he was the youngest and overlooked, suggesting selection outside traditional service roles.

1 Samuel 16:11-12: And Samuel said unto Jesse, Are here all [thy] children? And he said, There remaineth yet the youngest, and, behold, he keepeth the sheep. And Samuel said unto Jesse, Send and fetch him: for we will not sit down till he come hither. [down: Heb. round]

Contradiction with Numbers 3:5-10

This passage indicates the Levites are granted entirely to Aaron for priestly duties, whereas Numbers 8:13 shows a specific consecration ritual for service.

Numbers 3:5-10: And the LORD spake unto Moses, saying,

Contradiction with Exodus 28:1

This verse describes the consecration of Aaron and his sons specifically for priestly duties, while Numbers 8:13 describes the broader Levite tribe being set for service.

Exodus 28:1: And take thou unto thee Aaron thy brother, and his sons with him, from among the children of Israel, that he may minister unto me in the priest's office, [even] Aaron, Nadab and Abihu, Eleazar and Ithamar, Aaron's sons.

Contradiction with Hebrews 7:11-12

This passage indicates a change in the priesthood from the Levites, with Jesus from the tribe of Judah taking priestly roles, contradicting the Levitical exclusiveness seen in Numbers 8:13.

Hebrews 7:11-12: If therefore perfection were by the Levitical priesthood, (for under it the people received the law,) what further need [was there] that another priest should rise after the order of Melchisedec, and not be called after the order of Aaron?
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