Contradictions and Paradoxes in Numbers 8:21

Check out Contradictions Catalog of Numbers 8:21 for the comprehensive list of verses that contradicts Numbers 8:21. Some key contradictions and paradoxes are described below.

According to Moses, God wanted the Levites to be clean and special because they had an important job. So, they washed and made themselves pure, and Aaron prayed to God to forgive their mistakes.

Numbers 8:21: And the Levites were purified, and they washed their clothes; and Aaron offered them [as] an offering before the LORD; and Aaron made an atonement for them to cleanse them.

Contradiction with Mark 7:8

This verse suggests setting aside commandments, while Numbers 8:21 emphasizes strict adherence to divine directives.

Mark 7:8: For laying aside the commandment of God, ye hold the tradition of men, [as] the washing of pots and cups: and many other such like things ye do.

Contradiction with Galatians 5:4

This verse implies that seeking justification through the law leads to falling from grace, contrasting the precise ritual observance in Numbers 8:21.

Galatians 5:4: Christ is become of no effect unto you, whosoever of you are justified by the law; ye are fallen from grace.

Contradiction with Colossians 2:16

Encourages ignoring judgment regarding religious practices, contradicting the detailed ceremonial cleansing and offering in Numbers 8:21.

Colossians 2:16: Let no man therefore judge you in meat, or in drink, or in respect of an holyday, or of the new moon, or of the sabbath [days]: [in meat...: or, for eating and drinking] [respect: or, part]

Contradiction with Romans 3:28

Highlights justification by faith apart from the law, conflicting with the adherence to ritual law in Numbers 8:21.

Romans 3:28: Therefore we conclude that a man is justified by faith without the deeds of the law.

Contradiction with Hebrews 8:13

Declares the old covenant obsolete, opposing the continued practice of rituals in Numbers 8:21.

Hebrews 8:13: In that he saith, A new [covenant], he hath made the first old. Now that which decayeth and waxeth old [is] ready to vanish away.
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