Contradiction with 2 Kings 23:21-22
These verses mention the Passover being kept as it was not kept since the days of the judges, contradicting the instruction for it to be kept regularly as in Numbers 9:2.
2 Kings 23:21-22: And the king commanded all the people, saying, Keep the passover unto the LORD your God, as [it is] written in the book of this covenant.
Contradiction with 2 Chronicles 30:5
It records a decision to keep the Passover even though it had not been done for a long time, indicating neglect contrary to the regular observance commanded in Numbers 9:2.
2 Chronicles 30:5: So they established a decree to make proclamation throughout all Israel, from Beersheba even to Dan, that they should come to keep the passover unto the LORD God of Israel at Jerusalem: for they had not done [it] of a long [time in such sort] as it was written.
Contradiction with Ezekiel 45:21
This verse suggests a Passover observance that includes seven days of unleavened bread in contrast to the brief instruction given in Numbers 9:2.
Ezekiel 45:21: In the first [month], in the fourteenth day of the month, ye shall have the passover, a feast of seven days; unleavened bread shall be eaten.
Contradiction with John 18:28
The Jews are described as avoiding defilement to eat the Passover, suggesting variations in the timing and practices compared to the Numbers 9:2 commandment.
John 18:28: Then led they Jesus from Caiaphas unto the hall of judgment: and it was early; and they themselves went not into the judgment hall, lest they should be defiled; but that they might eat the passover. [the hall...: or, Pilate's house]
Paradox #1
The potential contradiction or conflict could arise if, in other parts of religious teachings, flexibility and compassion are emphasized over strict adherence to rituals and rules. The verse might seem rigid by focusing strictly on following a particular practice without considering individual circumstances or needs for adaptability. This could seem inconsistent with teachings that prioritize mercy and understanding.