Contradiction with Jeremiah 49:14-16
In Obadiah 1:1, the message is directed against Edom, similar to Jeremiah, but the specifics of their destruction and the nations involved are presented differently.
Jeremiah 49:14-16: I have heard a rumour from the LORD, and an ambassador is sent unto the heathen, [saying], Gather ye together, and come against her, and rise up to the battle.
Contradiction with Isaiah 34:5-6
While Obadiah 1:1 speaks of a vision against Edom, Isaiah speaks of God's sword being filled in heaven and descending in judgment upon Edom, portraying a broader divine wrath.
Isaiah 34:5-6: For my sword shall be bathed in heaven: behold, it shall come down upon Idumea, and upon the people of my curse, to judgment.
Contradiction with Ezekiel 25:12-14
Obadiah mentions nations rising against Edom, whereas Ezekiel emphasizes God's direct judgment on Edom for their actions against Judah, focusing on a specific divine retribution.
Ezekiel 25:12-14: Thus saith the Lord GOD; Because that Edom hath dealt against the house of Judah by taking vengeance, and hath greatly offended, and revenged himself upon them; [by...: Heb. by revenging revengement]
Contradiction with Lamentations 4:21-22
Unlike Obadiah 1:1, which introduces Edom's impending downfall, Lamentations provides a combination of hope for Zion and a promise of punishment for Edom, reflecting a broader context of restoration.
Lamentations 4:21-22: Rejoice and be glad, O daughter of Edom, that dwellest in the land of Uz; the cup also shall pass through unto thee: thou shalt be drunken, and shalt make thyself naked.
Contradiction with Psalm 137:7-9
This verse, while echoing hostility towards Edom, contradicts the method of delivery since it's a lamentation and imprecation from the captives that focuses on the desire for vengeance.
Psalm 137:7-9: Remember, O LORD, the children of Edom in the day of Jerusalem; who said, Rase [it], rase [it, even] to the foundation thereof. [Rase it: Heb. Make bare]