Contradiction with Matthew 5:44
Contradicts the notion of violence and enmity by instructing to "love your enemies."
Matthew 5:44: But I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you;
Contradiction with Romans 12:17
Suggests to "recompense to no man evil for evil," opposing the call for judgment in Obadiah 1:10.
Romans 12:17: Recompense to no man evil for evil. Provide things honest in the sight of all men.
Contradiction with Matthew 6:15
Emphasizes forgiveness, which conflicts with the narrative of vengeance in Obadiah 1:10.
Matthew 6:15: But if ye forgive not men their trespasses, neither will your Father forgive your trespasses.
Contradiction with Proverbs 25:21
Encourages feeding your enemy if they're hungry, which contradicts the implications of strife in Obadiah 1:10.
Proverbs 25:21: If thine enemy be hungry, give him bread to eat; and if he be thirsty, give him water to drink:
Contradiction with Luke 6:27
Advises to "do good to them which hate you," opposing Obadiah's message about dealing with enemies.
Luke 6:27: But I say unto you which hear, Love your enemies, do good to them which hate you,
Paradox #1
Obadiah 1:10 discusses themes of violence and betrayal between the nations of Edom and Israel. A potential contradiction could involve discrepancies in historical accounts about the timing and extent of Edom's actions against Israel. Different historical records or archaeological findings might not fully match the biblical narrative, leading to questions about accuracy or interpretation.
Paradox #2
The moral conflict in Obadiah 1:10 could be seen in the idea of punishing descendants for the wrongdoings of their ancestors. This raises questions about fairness and individual responsibility, as it seems unjust to hold future generations accountable for actions they did not personally commit.