Contradiction with John 10:30
This verse states, "I and my Father are one," implying the divine nature of Christ, which contradicts Philippians 2:7's theme of Christ taking on the nature of a servant.
John 10:30: I and [my] Father are one.
Contradiction with Colossians 1:16-17
These verses emphasize the preeminence and creative power of Christ, which contrasts with Philippians 2:7's depiction of Him as having no reputation.
Colossians 1:16-17: For by him were all things created, that are in heaven, and that are in earth, visible and invisible, whether [they be] thrones, or dominions, or principalities, or powers: all things were created by him, and for him:
Contradiction with Hebrews 1:3
This verse describes Christ as the "brightness of his glory and the express image of his person," emphasizing divine attributes contrary to Philippians 2:7's focus on humility.
Hebrews 1:3: Who being the brightness of [his] glory, and the express image of his person, and upholding all things by the word of his power, when he had by himself purged our sins, sat down on the right hand of the Majesty on high;
Contradiction with John 1:1
Describes the Word as God, highlighting divinity, while Philippians 2:7 discusses taking the form of a servant.
John 1:1: In the beginning was the Word, and the Word was with God, and the Word was God.
Contradiction with Revelation 19:16
Refers to Christ as "King of Kings and Lord of Lords," portraying authority and majesty inconsistent with Philippians 2:7's humility theme.
Revelation 19:16: And he hath on [his] vesture and on his thigh a name written, KING OF KINGS, AND LORD OF LORDS.
Contradiction with Isaiah 9:6
Prophesies about the Messiah as "Mighty God, Everlasting Father," highlighting divinity in contrast to the servant image presented in Philippians 2:7.
Isaiah 9:6: For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counsellor, The mighty God, The everlasting Father, The Prince of Peace.
Contradiction with Matthew 28:18
States "All power is given unto me in heaven and in earth," indicating authority contrary to the servitude in Philippians 2:7.
Matthew 28:18: And Jesus came and spake unto them, saying, All power is given unto me in heaven and in earth.
Paradox #1
Philippians 2:7 talks about Jesus taking on the nature of a servant and becoming human. Some people might see a contradiction with the belief that God is all-powerful and unchanging. If Jesus is God and became human, it might seem like a change or a limitation of God's power. However, many theologians explain this as a mystery of faith, where Jesus is fully God and fully human without compromising either nature.
Paradox #2
Philippians 2:7 talks about Jesus taking on human form and becoming a servant. Some people see a conflict with this idea because they wonder how Jesus can be fully God and still choose to empty himself to become human and serve others. It might seem inconsistent with the idea of an all-powerful God. However, many theologians explain this as part of the mystery of the Incarnation, where Jesus is both fully divine and fully human.
Paradox #3
The contradiction or inconsistency regarding Philippians 2:7 could involve debates about how early Christians understood Jesus' nature as both divine and human. Some might argue that describing Jesus as taking on a humble form conflicts with other views within Christianity that emphasize his divine power and authority, leading to varying interpretations about his nature and role.