Contradiction with Matthew 15:11
Jesus says that what comes out of the mouth defiles, suggesting the emphasis on internal purity rather than what is noble and true as in Philippians 4:8.
Matthew 15:11: Not that which goeth into the mouth defileth a man; but that which cometh out of the mouth, this defileth a man.
Contradiction with Ecclesiastes 1:14
Describes all things under the sun as vanity, contradicting the call to think on things that are virtuous and praiseworthy.
Ecclesiastes 1:14: I have seen all the works that are done under the sun; and, behold, all [is] vanity and vexation of spirit.
Contradiction with Jeremiah 17:9
States the heart is deceitful above all things, differing from the idea of focusing on things that are true and honest.
Jeremiah 17:9: The heart [is] deceitful above all [things], and desperately wicked: who can know it?
Contradiction with Isaiah 64:6
Claims our righteous acts are as filthy rags, contrasting with the focus on things that are pure and lovely.
Isaiah 64:6: But we are all as an unclean [thing], and all our righteousnesses [are] as filthy rags; and we all do fade as a leaf; and our iniquities, like the wind, have taken us away.
Contradiction with James 4:1
Mentions that wars and fights come from desires for pleasure within, conflicting with the peaceful and virtuous contemplation encouraged in Philippians 4:8.
James 4:1: From whence [come] wars and fightings among you? [come they] not hence, [even] of your lusts that war in your members? [fightings: or, brawlings] [lusts: or, pleasures]
Contradiction with Romans 3:10-12
States no one is righteous, opposing the instruction to consider things that are just and righteous.
Romans 3:10-12: As it is written, There is none righteous, no, not one:
Contradiction with 1 John 2:16
Talks about worldly cravings as not from the Father, while Philippians 4:8 encourages thinking about things that are praiseworthy.
1 John 2:16: For all that [is] in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not of the Father, but is of the world.