Contradiction with Ezekiel 18:21
This verse states that if the wicked turn from all their sins and keep God's statutes, they will live and not die, suggesting forgiveness and freedom from iniquity, contradicting the idea of being held in the cords of sins.
Ezekiel 18:21: But if the wicked will turn from all his sins that he hath committed, and keep all my statutes, and do that which is lawful and right, he shall surely live, he shall not die.
Contradiction with Isaiah 1:18
This verse emphasizes that sins, even though they are as scarlet, can become white as snow, indicating the possibility of redemption, contrary to being retained in the grip of one's own iniquities as mentioned in Proverbs 5:22.
Isaiah 1:18: Come now, and let us reason together, saith the LORD: though your sins be as scarlet, they shall be as white as snow; though they be red like crimson, they shall be as wool.
Contradiction with 1 John 1:9
This verse explains that if we confess our sins, God is faithful and just to forgive and cleanse us, opposing the concept of being trapped by one's own sins highlighted in Proverbs 5:22.
1 John 1:9: If we confess our sins, he is faithful and just to forgive us [our] sins, and to cleanse us from all unrighteousness.
Contradiction with Romans 8:1
This verse claims there is no condemnation for those in Christ Jesus, suggesting liberation from sin, which contrasts with the entanglement of sins mentioned in Proverbs 5:22.
Romans 8:1: [There is] therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit.
Paradox #1
The verse suggests that a wrongdoer is trapped by their own misdeeds. Some might see a conflict here with the idea of divine grace and forgiveness, which emphasizes redemption and the possibility of being freed from one's sins through repentance. This could create tension between the notion of being bound by one's actions and the possibility of being liberated by divine intervention.
Paradox #2
The moral conflict in Proverbs 5:22 could be seen in the idea that a person's own actions can trap them, which might seem at odds with beliefs about divine grace or forgiveness. If a person is trapped by their own wrongdoing, it raises questions about the possibility of redemption or change.