Contradiction with Proverbs 12:28
This verse states that in the way of righteousness is life, implying eternal life, which contradicts Psalms 49:14's implication of being like sheep appointed for the grave.
Proverbs 12:28: In the way of righteousness [is] life; and [in] the pathway [thereof there is] no death.
Contradiction with John 11:25-26
Jesus claims to be the resurrection and the life, promising eternal life to believers, which contradicts the message of death in Psalms 49:14.
John 11:25-26: Jesus said unto her, I am the resurrection, and the life: he that believeth in me, though he were dead, yet shall he live:
Contradiction with 1 Corinthians 15:52-54
These verses speak of the dead being raised incorruptible, affirming resurrection and victory over death, which contrasts with the grim picture of death as presented in Psalms 49:14.
1 Corinthians 15:52-54: In a moment, in the twinkling of an eye, at the last trump: for the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed.
Contradiction with Revelation 20:6
This verse mentions the second death having no power over those in the first resurrection, offering hope beyond the grave, in contrast to the finality of death suggested in Psalms 49:14.
Revelation 20:6: Blessed and holy [is] he that hath part in the first resurrection: on such the second death hath no power, but they shall be priests of God and of Christ, and shall reign with him a thousand years.
Paradox #1
The contradiction could arise from differing interpretations about the afterlife and the fate of the unrighteous compared to other biblical passages that might promise different outcomes. Some interpretations suggest an immediate and clear judgment after death, while others imply a more processual or differing fate, which might cause inconsistency in understanding the sequence and nature of divine justice.
Paradox #2
Psalm 49:14 might present a contradiction or conflict in the sense that it contrasts the fate of the wealthy and powerful with the fate of animals, suggesting that despite their earthly status, they meet the same end. This could be seen as challenging the belief that wealth or status can provide lasting value or dignity beyond life, implying a universal equality in death that conflicts with societal hierarchies valued in life.