Contradiction with Ezekiel 18:20
This verse states that the son shall not bear the iniquity of the father, contradicting the idea of being born in sin.
Ezekiel 18:20: The soul that sinneth, it shall die. The son shall not bear the iniquity of the father, neither shall the father bear the iniquity of the son: the righteousness of the righteous shall be upon him, and the wickedness of the wicked shall be upon him.
Contradiction with Deuteronomy 24:16
It highlights that everyone is responsible for their own sin, contradicting the inherited sin concept in Psalms 51:5.
Deuteronomy 24:16: The fathers shall not be put to death for the children, neither shall the children be put to death for the fathers: every man shall be put to death for his own sin.
Contradiction with Ecclesiastes 7:29
This verse says God made humans upright, contradicting the inherent sinfulness stated in Psalms 51:5.
Ecclesiastes 7:29: Lo, this only have I found, that God hath made man upright; but they have sought out many inventions.
Contradiction with Mark 10:14
Jesus mentions that children belong to the kingdom of God, which contradicts the notion of inherent sinfulness.
Mark 10:14: But when Jesus saw [it], he was much displeased, and said unto them, Suffer the little children to come unto me, and forbid them not: for of such is the kingdom of God.
Paradox #1
The theological conflict with Psalms 51:5 could be its implication about original sin. Some Christian denominations believe this verse means that humans are born sinful, which contradicts other beliefs that children are born innocent and only develop sin as they grow. This can lead to different interpretations about human nature and the need for baptism.
Paradox #2
Psalms 51:5 might seem to have a contradiction or inconsistency when compared to the belief that people are born innocent or without sin, as some Christian denominations hold. This verse is often interpreted to mean that humans are sinful from birth, which may conflict with beliefs in the inherent goodness or purity of newborns.
Paradox #3
Psalms 51:5 discusses the concept of being sinful from birth. A contradiction could arise because different religious interpretations vary on the concept of original sin. Some traditions may emphasize human innocence at birth, in contrast to the idea of inherent sinfulness. This could be inconsistent with beliefs that highlight the purity of newborns or the idea that sin is acquired later in life through personal actions.
Paradox #4
The scientific conflict with Psalms 51:5 arises from the idea of being sinful at birth or conception. Science does not support the concept of inherent moral status or sinfulness in newborns or fetuses, as these are seen as philosophical or theological ideas rather than empirical facts. Science regards humans at birth as biologically neutral, without any moral or ethical traits.
Paradox #5
Some people see a contradiction in this verse because it suggests humans are born sinful, which can seem unfair or harsh, especially for babies who have not yet made choices. This raises questions about personal responsibility and the idea of original sin.