Contradiction with Proverbs 24:19
This verse advises not to fret because of evil men or envy the wicked, which contradicts the feeling expressed in Psalms 73:3 where envy of the foolish is admitted.
Proverbs 24:19: Fret not thyself because of evil [men], neither be thou envious at the wicked; [Fret...: or, Keep not company with the wicked]
Contradiction with Galatians 6:9
This verse encourages believers not to become weary in doing good rather than being envious of others' prosperity, contradicting the sentiment in Psalms 73:3.
Galatians 6:9: And let us not be weary in well doing: for in due season we shall reap, if we faint not.
Contradiction with Psalms 37:1
This verse explicitly instructs not to fret or envy those who do wrong, contrasting the envy described in Psalms 73:3.
Psalms 37:1: [[A Psalm] of David.] Fret not thyself because of evildoers, neither be thou envious against the workers of iniquity.
Paradox #1
The potential contradiction in Psalms 73:3 could involve the perception of fairness and justice. This verse may seem to conflict with teachings about God's justice, as it suggests that the wicked prosper while the righteous suffer. This can raise questions about why a just and loving God would allow prosperity for the wicked.
Paradox #2
The possible contradiction in the context of Psalms 73:3 lies in the struggle of understanding why the wicked often seem to prosper while the righteous suffer. This can be inconsistent with the concept found in other parts of the Bible that suggest righteousness leads to blessing and wickedness leads to ruin. The verse highlights a feeling many believers might have about fairness and justice in the world.
Paradox #3
Psalms 73:3 might present a contradiction for some readers as it expresses envy toward the prosperity of wicked people. This can seem inconsistent with the broader teaching that righteousness leads to true reward. People might struggle with understanding why good things happen to those who do wrong, while those who do right sometimes suffer, creating a tension between observed reality and moral beliefs.