Contradictions and Paradoxes in Psalms 101:3

Check out Contradictions Catalog of Psalms 101:3 for the comprehensive list of verses that contradicts Psalms 101:3. Some key contradictions and paradoxes are described below.

According to the author of Psalms, David, God does not want us to look at bad things or do wrong things. He wants us to stay away from anything that might lead us away from Him.

Psalms 101:3: I will set no wicked thing before mine eyes: I hate the work of them that turn aside; [it] shall not cleave to me. [wicked...: Heb. thing of Belial]

Contradiction with 1 Samuel 16:7

This verse suggests that the Lord looks at the heart rather than outward appearances, whereas Psalms 101:3 emphasizes avoiding setting wicked things before the eyes.

1 Samuel 16:7: But the LORD said unto Samuel, Look not on his countenance, or on the height of his stature; because I have refused him: for [the LORD seeth] not as man seeth; for man looketh on the outward appearance, but the LORD looketh on the heart. [outward...: Heb. eyes]

Contradiction with Matthew 9:10-11

Jesus associates with tax collectors and sinners, which could be seen as contrary to the avoidance of wicked things suggested by Psalms 101:3.

Matthew 9:10-11: And it came to pass, as Jesus sat at meat in the house, behold, many publicans and sinners came and sat down with him and his disciples.

Contradiction with Luke 15:1-2

Similar to Matthew 9:10-11, Jesus welcomes sinners and eats with them, which might contradict with the idea of avoiding wickedness.

Luke 15:1-2: Then drew near unto him all the publicans and sinners for to hear him.

Contradiction with Romans 14:14

This verse suggests that nothing is unclean in itself, contradicting the idea in Psalms 101:3 of proactively avoiding evil.

Romans 14:14: I know, and am persuaded by the Lord Jesus, that [there is] nothing unclean of itself: but to him that esteemeth any thing to be unclean, to him [it is] unclean. [unclean: Gr. common]

Contradiction with Titus 1:15

To the pure, all things are pure, which suggests a different perspective on dealing with evil compared to the strict avoidance in Psalms 101:3.

Titus 1:15: Unto the pure all things [are] pure: but unto them that are defiled and unbelieving [is] nothing pure; but even their mind and conscience is defiled.

Contradiction with John 8:7-11

Jesus asks those without sin to cast the first stone, emphasizing forgiveness over condemnation, which might contrast with the strict rejection of wickedness in Psalms 101:3.

John 8:7-11: So when they continued asking him, he lifted up himself, and said unto them, He that is without sin among you, let him first cast a stone at her.

Paradox #1

The potential theological conflict with Psalms 101:3 could involve the challenge of adhering strictly to its guidance in a world filled with various influences. Individuals might find it difficult to reconcile the verse's call to avoid evil with daily exposures to negative media, cultural influences, or personal actions. Balancing real-life circumstances with this ideal can create a tension between intention and practice.

Paradox #2

Psalms 101:3 talks about avoiding evil and not setting wicked things before one's eyes. A potential contradiction could be the challenge of interpreting "evil" or "wicked" consistently, given how views on morality can vary. What one person sees as wicked, another might not, which could lead to inconsistencies in applying this guidance.

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