Contradictions and Paradoxes in Psalms 109:30

Check out Contradictions Catalog of Psalms 109:30 for the comprehensive list of verses that contradicts Psalms 109:30. Some key contradictions and paradoxes are described below.

According to the author of the book, King David, this verse means that he wants to tell everyone how great God is by using his words and singing. He plans to do this in front of many people so they can hear about God's goodness too.

Psalms 109:30: I will greatly praise the LORD with my mouth; yea, I will praise him among the multitude.

Contradiction with Proverbs 27:2

This verse emphasizes letting others praise us rather than praising ourselves, which contrasts with Psalms 109:30's focus on personally praising God publicly.

Proverbs 27:2: Let another man praise thee, and not thine own mouth; a stranger, and not thine own lips.

Contradiction with Matthew 6:5

This verse warns against praying publicly to be seen by others, whereas Psalms 109:30 involves public praise in the great congregation.

Matthew 6:5: And when thou prayest, thou shalt not be as the hypocrites [are]: for they love to pray standing in the synagogues and in the corners of the streets, that they may be seen of men. Verily I say unto you, They have their reward.

Contradiction with James 4:10

This verse teaches humility before God for lifting up, differing from the proactive public praise in Psalms 109:30.

James 4:10: Humble yourselves in the sight of the Lord, and he shall lift you up.

Contradiction with Matthew 6:1

This verse advises against doing righteous acts to be seen by others, which might contrast with the public praise mentioned in Psalms 109:30.

Matthew 6:1: Take heed that ye do not your alms before men, to be seen of them: otherwise ye have no reward of your Father which is in heaven. [alms: or, righteousness] [of your: or, with your]

Contradiction with 1 Peter 3:4

This verse promotes a quiet and gentle spirit, contrasting with the public declaration in Psalms 109:30.

1 Peter 3:4: But [let it be] the hidden man of the heart, in that which is not corruptible, [even the ornament] of a meek and quiet spirit, which is in the sight of God of great price.
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