Contradictions and Paradoxes in Psalms 110:2

Check out Contradictions Catalog of Psalms 110:2 for the comprehensive list of verses that contradicts Psalms 110:2. Some key contradictions and paradoxes are described below.

According to the author of the book of Psalms, this verse means that God will give strength and power to a leader in Jerusalem, helping him to be strong even when surrounded by people who don't like him. It's like God sending a magical stick to help the leader be brave and rule well.

Psalms 110:2: The LORD shall send the rod of thy strength out of Zion: rule thou in the midst of thine enemies.

Contradiction with Matthew 5:5

"Blessed are the meek: for they shall inherit the earth." contradicts with the concept in Psalms 110:2 which emphasizes ruling "in the midst of thine enemies," suggesting dominance rather than meekness.

Matthew 5:5: Blessed [are] the meek: for they shall inherit the earth.

Contradiction with Matthew 26:52

"For all they that take the sword shall perish with the sword." contradicts the notion in Psalms 110:2 of ruling with strength or force as implied by the "rod of thy strength."

Matthew 26:52: Thinkest thou that I cannot now pray to my Father, and he shall presently give me more than twelve legions of angels?

Contradiction with Romans 12:19

"Dearly beloved, avenge not yourselves, but rather give place unto wrath: for it is written, Vengeance is mine; I will repay, saith the Lord." offers a contrast to the assertion of power in Psalms 110:2 by emphasizing leaving vengeance to God rather than exercising rule over enemies.

Romans 12:19: Dearly beloved, avenge not yourselves, but [rather] give place unto wrath: for it is written, Vengeance [is] mine; I will repay, saith the Lord.

Contradiction with James 3:17-18

"But the wisdom that is from above is first pure, then peaceable, gentle, and easy to be intreated, full of mercy and good fruits, without partiality, and without hypocrisy. And the fruit of righteousness is sown in peace of them that make peace." these verses contrast with the idea of ruling amid enemies, advocating instead for peace and gentleness.

James 3:17-18: But the wisdom that is from above is first pure, then peaceable, gentle, [and] easy to be intreated, full of mercy and good fruits, without partiality, and without hypocrisy. [partiality: or, wrangling]

Contradiction with Luke 6:27-28

"But I say unto you which hear, Love your enemies, do good to them which hate you, Bless them that curse you, and pray for them which despitefully use you." contradicts the approach outlined in Psalms 110:2, which implies dominion over enemies rather than loving or serving them.

Luke 6:27-28: But I say unto you which hear, Love your enemies, do good to them which hate you,
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