Contradiction with Genesis 32:28
Genesis depicts the chosen nation of Israel, while Psalms 117:1 includes a call for all nations.
Genesis 32:28: And he said, Thy name shall be called no more Jacob, but Israel: for as a prince hast thou power with God and with men, and hast prevailed. [Israel: that is, A prince of God]
Contradiction with Deuteronomy 7:6
Deuteronomy describes Israel as a special people above all others in contrast with the inclusivity in Psalms 117:1.
Deuteronomy 7:6: For thou [art] an holy people unto the LORD thy God: the LORD thy God hath chosen thee to be a special people unto himself, above all people that [are] upon the face of the earth.
Contradiction with Isaiah 2:4
Here, nations are depicted as being judged, unlike the collective praise mentioned in Psalms 117:1.
Isaiah 2:4: And he shall judge among the nations, and shall rebuke many people: and they shall beat their swords into plowshares, and their spears into pruninghooks: nation shall not lift up sword against nation, neither shall they learn war any more. [pruninghooks: or, scythes]
Contradiction with Matthew 10:5-6
Jesus instructs his followers to avoid Gentile regions, contrasting with the universal call in Psalms 117:1.
Matthew 10:5-6: These twelve Jesus sent forth, and commanded them, saying, Go not into the way of the Gentiles, and into [any] city of the Samaritans enter ye not:
Contradiction with Matthew 15:24
Jesus states He was sent only to the lost sheep of Israel, not aligning with the global call in Psalms 117:1.
Matthew 15:24: But he answered and said, I am not sent but unto the lost sheep of the house of Israel.
Contradiction with Acts 10:28
Peter acknowledges Jews cannot associate with Gentiles, conflicting with the inclusiveness in Psalms 117:1.
Acts 10:28: And he said unto them, Ye know how that it is an unlawful thing for a man that is a Jew to keep company, or come unto one of another nation; but God hath shewed me that I should not call any man common or unclean.
Contradiction with Romans 2:17-24
Emphasizes Jewish law and distinction, whereas Psalms 117:1 calls for all nations.
Romans 2:17-24: Behold, thou art called a Jew, and restest in the law, and makest thy boast of God,
Contradiction with Revelation 15:4
Implies judgment on nations, differing from the invitation for all nations to praise in Psalms 117:1.
Revelation 15:4: Who shall not fear thee, O Lord, and glorify thy name? for [thou] only [art] holy: for all nations shall come and worship before thee; for thy judgments are made manifest.