Contradictions and Paradoxes in Psalms 119:20

Check out Contradictions Catalog of Psalms 119:20 for the comprehensive list of verses that contradicts Psalms 119:20. Some key contradictions and paradoxes are described below.

According to the author of the book, David, he is saying that his heart really wants to always know and follow God's rules. It's like being super excited to learn and do what God says.

Psalms 119:20: My soul breaketh for the longing [that it hath] unto thy judgments at all times.

Contradiction with Matthew 11:28

While Psalms 119:20 desires an intense longing for God's judgments, Matthew 11:28 invites those who labor and are heavy laden to find rest, suggesting a gentle invitation rather than a consuming longing.

Matthew 11:28: Come unto me, all [ye] that labour and are heavy laden, and I will give you rest.

Contradiction with Ecclesiastes 1:18

Psalms 119:20 speaks of longing for God’s judgments, implying value in knowledge, whereas Ecclesiastes states that with much wisdom comes much grief, suggesting a burden.

Ecclesiastes 1:18: For in much wisdom [is] much grief: and he that increaseth knowledge increaseth sorrow.

Contradiction with 1 Timothy 6:8

Psalms 119:20 depicts intense yearning for divine laws, while 1 Timothy advises contentment with basic needs, implying satisfaction without intense longing.

1 Timothy 6:8: And having food and raiment let us be therewith content.

Contradiction with James 1:5

While Psalms 119:20 expresses longing for understanding, James 1:5 suggests an open invitation to ask God for wisdom, implying straightforward access without intense desire.

James 1:5: If any of you lack wisdom, let him ask of God, that giveth to all [men] liberally, and upbraideth not; and it shall be given him.

Contradiction with 1 John 2:16

Psalms 119:20 yearns for divine laws, whereas 1 John warns against desires of the flesh, can illuminate how different longings may appear contradictory.

1 John 2:16: For all that [is] in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not of the Father, but is of the world.
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