Contradictions and Paradoxes in Psalms 119:67

Check out Contradictions Catalog of Psalms 119:67 for the comprehensive list of verses that contradicts Psalms 119:67. Some key contradictions and paradoxes are described below.

According to the Psalmist, before they had problems, they made mistakes and didn't listen to God, but now they follow what God says.

Psalms 119:67: Before I was afflicted I went astray: but now have I kept thy word.

Contradiction with Proverbs 3:11-12

These verses indicate that discipline from the Lord is out of love, while Psalms 119:67 suggests that affliction is a result of straying from God's word.

Proverbs 3:11-12: My son, despise not the chastening of the LORD; neither be weary of his correction:

Contradiction with Job 5:17

This verse considers affliction as a sign of God's blessing and correction, not solely a consequence of going astray as suggested in Psalms 119:67.

Job 5:17: Behold, happy [is] the man whom God correcteth: therefore despise not thou the chastening of the Almighty:

Contradiction with Hebrews 12:6

Indicates that the Lord disciplines those he loves, contrasting with Psalms 119:67 which portrays affliction as a result of disobedience.

Hebrews 12:6: For whom the Lord loveth he chasteneth, and scourgeth every son whom he receiveth.

Contradiction with James 1:2-3

These verses view trials as an opportunity for joy and growth, not merely as a result of straying as implied in Psalms 119:67.

James 1:2-3: My brethren, count it all joy when ye fall into divers temptations; [temptations: or, trials]

Contradiction with John 9:2-3

Suggests that not all suffering is a result of personal sin or straying, opposite to the indication of Psalms 119:67.

John 9:2-3: And his disciples asked him, saying, Master, who did sin, this man, or his parents, that he was born blind?

Paradox #1

The potential contradiction in the verse could be the implication that suffering or affliction is necessary for moral or spiritual growth. This might conflict with the belief that guidance and understanding should come from positive experiences rather than through hardship or punishment. Some may view this as inconsistent with a loving and compassionate deity who could guide individuals without requiring them to suffer first.

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