Contradictions and Paradoxes in Psalms 130:8

Check out Contradictions Catalog of Psalms 130:8 for the comprehensive list of verses that contradicts Psalms 130:8. Some key contradictions and paradoxes are described below.

According to King David, God will save the people of Israel and forgive all the bad things they have done. This means that God loves them and wants to help them be better.

Psalms 130:8: And he shall redeem Israel from all his iniquities.

Contradiction with Ecclesiastes 7:20

Explains there is not a single righteous man who does good without sinning, opposing the idea of complete redemption from all iniquities.

Ecclesiastes 7:20: For [there is] not a just man upon earth, that doeth good, and sinneth not.

Contradiction with Romans 3:23

States that all have sinned and fall short of God's glory, contradicting the total redemption aspect.

Romans 3:23: For all have sinned, and come short of the glory of God;

Contradiction with Romans 11:32

Indicates that God has consigned all to disobedience, challenging the concept of singular complete redemption in Psalms 130:8.

Romans 11:32: For God hath concluded them all in unbelief, that he might have mercy upon all. [concluded...: or, shut them all up together]

Contradiction with 1 John 1:8

Asserts that if we claim to be without sin, we deceive ourselves, countering the idea of total redemption from all sins.

1 John 1:8: If we say that we have no sin, we deceive ourselves, and the truth is not in us.

Contradiction with Job 9:20

Suggests even a self-proclaimed righteous person could be perceived as guilty, conflicting with the theme of redemption in Psalms 130:8.

Job 9:20: If I justify myself, mine own mouth shall condemn me: [if I say], I [am] perfect, it shall also prove me perverse.

Contradiction with Galatians 5:17

Describes a constant conflict between the flesh and the spirit, contradicting the notion of ultimate redemption from iniquities.

Galatians 5:17: For the flesh lusteth against the Spirit, and the Spirit against the flesh: and these are contrary the one to the other: so that ye cannot do the things that ye would.
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