Contradictions and Paradoxes in Psalms 136:19

Check out Contradictions Catalog of Psalms 136:19 for the comprehensive list of verses that contradicts Psalms 136:19. Some key contradictions and paradoxes are described below.

According to the author of the Psalms, God's love never stops, and this is shown when God helped His people by defeating a king named Sihon who wasn't nice to them. This reminds us that God takes care of us always and forever.

Psalms 136:19: Sihon king of the Amorites: for his mercy [endureth] for ever:

Contradiction with Matthew 5:44

While Psalms 136:19 mentions defeating enemies, Matthew 5:44 instructs to love and bless them.

Matthew 5:44: But I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you;

Contradiction with Romans 12:14

Psalms 136:19 recounts destruction, whereas Romans 12:14 advises blessing persecutors, not cursing them.

Romans 12:14: Bless them which persecute you: bless, and curse not.

Contradiction with Proverbs 24:17

Psalms 136:19 focuses on enemy downfall, but Proverbs 24:17 warns against rejoicing when enemies fall.

Proverbs 24:17: Rejoice not when thine enemy falleth, and let not thine heart be glad when he stumbleth:

Contradiction with Luke 6:27

Psalms 136:19 highlights striking down adversaries, yet Luke 6:27 promotes loving them.

Luke 6:27: But I say unto you which hear, Love your enemies, do good to them which hate you,

Contradiction with Exodus 23:4-5

Psalms 136:19 celebrates defeating foes, in contrast, Exodus 23:4-5 encourages helping enemies.

Exodus 23:4-5: If thou meet thine enemy's ox or his ass going astray, thou shalt surely bring it back to him again.

Paradox #1

The potential contradiction or conflict might arise from the verse's mention of violence or destruction against a specific group of people, which can seem at odds with messages of love, forgiveness, and peace found elsewhere in biblical teachings. This could raise questions about the consistency of moral guidance in the text.

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