Contradiction with Jeremiah 1:5
This verse suggests that God knew Jeremiah before he was formed, implying predestination, which seems at odds with the notion of being intricately formed in the womb as a process.
Jeremiah 1:5: Before I formed thee in the belly I knew thee; and before thou camest forth out of the womb I sanctified thee, [and] I ordained thee a prophet unto the nations. [ordained: Heb. gave]
Contradiction with Genesis 2:7
This verse describes the creation of man from dust, implying a different creation process than the intricate formation in the womb described in Psalms 139:15.
Genesis 2:7: And the LORD God formed man [of] the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul. [of the dust...: Heb. dust of the ground]
Contradiction with Ecclesiastes 12:7
This verse speaks about the body returning to dust upon death rather than the knitted formation emphasized in Psalms 139:15.
Ecclesiastes 12:7: Then shall the dust return to the earth as it was: and the spirit shall return unto God who gave it.
Contradiction with Job 10:9
In this verse, Job contemplates being formed from clay, contrasting the organic, intricate knitting described in Psalms 139:15.
Job 10:9: Remember, I beseech thee, that thou hast made me as the clay; and wilt thou bring me into dust again?
Contradiction with 1 Corinthians 15:47
This verse discusses man being of the earth, earthy, contrasting with the Psalmist's view of being fearfully and wonderfully made in a secret, hallowed process.
1 Corinthians 15:47: The first man [is] of the earth, earthy: the second man [is] the Lord from heaven.
Contradiction with Romans 9:21
This verse uses the metaphor of the potter and clay, which could appear as a less personal creation process compared to the detailed personal creation in Psalms 139:15.
Romans 9:21: Hath not the potter power over the clay, of the same lump to make one vessel unto honour, and another unto dishonour?
Contradiction with Isaiah 64:8
Here, the metaphor of the potter and clay is reiterated, again presenting a creation narrative that highlights a more simplistic crafting method.
Isaiah 64:8: But now, O LORD, thou [art] our father; we [are] the clay, and thou our potter; and we all [are] the work of thy hand.