Contradiction with Psalms 110:1
This verse speaks of the Lord inviting another "Lord" to sit at His right hand, implying a distinction rather than a singular reign forever.
Psalms 110:1: [A Psalm of David.] The LORD said unto my Lord, Sit thou at my right hand, until I make thine enemies thy footstool.
Contradiction with 1 Corinthians 15:24-25
These verses indicate that Christ will reign until all enemies are defeated, suggesting a temporal aspect to His reign.
1 Corinthians 15:24-25: Then [cometh] the end, when he shall have delivered up the kingdom to God, even the Father; when he shall have put down all rule and all authority and power.
Contradiction with Hebrews 1:13
The verse refers to Christ being told to sit at God's right hand until His enemies are made His footstool, indicating a condition to His reigning.
Hebrews 1:13: But to which of the angels said he at any time, Sit on my right hand, until I make thine enemies thy footstool?
Contradiction with Revelation 20:4-6
These verses describe a thousand-year reign, which could be seen as temporal rather than eternal.
Revelation 20:4-6: And I saw thrones, and they sat upon them, and judgment was given unto them: and [I saw] the souls of them that were beheaded for the witness of Jesus, and for the word of God, and which had not worshipped the beast, neither his image, neither had received [his] mark upon their foreheads, or in their hands; and they lived and reigned with Christ a thousand years.
Contradiction with John 18:36
Jesus speaks of His kingdom not being of this world, contrasting with the idea of a worldly, everlasting dominion.
John 18:36: Jesus answered, My kingdom is not of this world: if my kingdom were of this world, then would my servants fight, that I should not be delivered to the Jews: but now is my kingdom not from hence.
Contradiction with 1 Corinthians 15:28
It states that the Son will be subject to the Father after God has put all things under Christ's rule, suggesting a conclusion to His reign.
1 Corinthians 15:28: And when all things shall be subdued unto him, then shall the Son also himself be subject unto him that put all things under him, that God may be all in all.