Contradiction with Psalms 22:16
While Psalms 17:11 describes enemies encircling, Psalms 22:16 speaks of enemies not only encircling but piercing hands and feet, suggesting a more severe aggression.
Psalms 22:16: For dogs have compassed me: the assembly of the wicked have inclosed me: they pierced my hands and my feet.
Contradiction with Psalms 23:4
This verse suggests fearing no evil and having divine protection even when surrounded, contrasting the looming threat in Psalms 17:11.
Psalms 23:4: Yea, though I walk through the valley of the shadow of death, I will fear no evil: for thou [art] with me; thy rod and thy staff they comfort me.
Contradiction with Psalms 34:7
This verse describes the Angel of the Lord encamping around those who fear Him and delivering them, contrary to being surrounded by enemies.
Psalms 34:7: The angel of the LORD encampeth round about them that fear him, and delivereth them.
Contradiction with Psalms 91:7
This verse promises safety and that evil will not approach, opposing the imagery of encirclement by enemies in Psalms 17:11.
Psalms 91:7: A thousand shall fall at thy side, and ten thousand at thy right hand; [but] it shall not come nigh thee.
Contradiction with Isaiah 41:10
While Psalms 17:11 highlights the presence of enemies, Isaiah 41:10 reassures with God's promise of support and lack of fear.
Isaiah 41:10: Fear thou not; for I [am] with thee: be not dismayed; for I [am] thy God: I will strengthen thee; yea, I will help thee; yea, I will uphold thee with the right hand of my righteousness.
Contradiction with Romans 8:31
This verse states that if God is for us, no one can be against us, contradicting the feeling of being besieged by foes in Psalms 17:11.
Romans 8:31: What shall we then say to these things? If God [be] for us, who [can be] against us?
Contradiction with 1 John 4:4
Asserts that God's presence within believers is greater than external threats, contrasting with the vulnerability expressed in Psalms 17:11.
1 John 4:4: Ye are of God, little children, and have overcome them: because greater is he that is in you, than he that is in the world.