Contradictions and Paradoxes in Psalms 36:6

Check out Contradictions Catalog of Psalms 36:6 for the comprehensive list of verses that contradicts Psalms 36:6. Some key contradictions and paradoxes are described below.

According to David, God is very fair and strong like big mountains, and His decisions are as deep as the ocean. He takes care of people and animals, keeping them safe.

Psalms 36:6: Thy righteousness [is] like the great mountains; thy judgments [are] a great deep: O LORD, thou preservest man and beast. [the...: Heb. the mountains of God]

Contradiction with Genesis 6:5

Describes human wickedness rather than uprightness which Psalms 36:6 emphasizes about God's righteousness being immeasurable.

Genesis 6:5: And GOD saw that the wickedness of man [was] great in the earth, and [that] every imagination of the thoughts of his heart [was] only evil continually. [every...: or, the whole imagination: the Hebrew word signifieth not only the imagination, but also the purposes and desires] [continually: Heb. every day]

Contradiction with Ecclesiastes 7:20

States there is no righteous man on earth, contradicting the idea of unwavering righteousness suggested in Psalms 36:6.

Ecclesiastes 7:20: For [there is] not a just man upon earth, that doeth good, and sinneth not.

Contradiction with Romans 3:10

Asserts there is none righteous, opposing Psalms 36:6's implication of divine righteousness impacting humanity.

Romans 3:10: As it is written, There is none righteous, no, not one:

Contradiction with Isaiah 64:6

Indicates that all human righteousness is like filthy rags, contradicting the purity of God's judgments described in Psalms 36:6.

Isaiah 64:6: But we are all as an unclean [thing], and all our righteousnesses [are] as filthy rags; and we all do fade as a leaf; and our iniquities, like the wind, have taken us away.

Contradiction with Jeremiah 17:9

Highlights the deceitful nature of the human heart, in contrast to the steadfastness portrayed in Psalms 36:6.

Jeremiah 17:9: The heart [is] deceitful above all [things], and desperately wicked: who can know it?
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