Contradictions and Paradoxes in Psalms 41:3

Check out Contradictions Catalog of Psalms 41:3 for the comprehensive list of verses that contradicts Psalms 41:3. Some key contradictions and paradoxes are described below.

According to King David, God will help and make a sick person feel better when they are lying in bed. God will take care of them and make sure they have what they need to get well.

Psalms 41:3: The LORD will strengthen him upon the bed of languishing: thou wilt make all his bed in his sickness. [make: Heb. turn]

Contradiction with Job 3:26

Psalms 41:3 speaks of restoration on a bed of illness, while Job 3:26 expresses a lack of tranquility and rest.

Job 3:26: I was not in safety, neither had I rest, neither was I quiet; yet trouble came.

Contradiction with Ecclesiastes 8:14

Psalms 41:3 indicates God's sustaining power in illness, whereas Ecclesiastes 8:14 describes the futility and injustice where righteous people suffer regardless.

Ecclesiastes 8:14: There is a vanity which is done upon the earth; that there be just [men], unto whom it happeneth according to the work of the wicked; again, there be wicked [men], to whom it happeneth according to the work of the righteous: I said that this also [is] vanity.

Contradiction with Isaiah 57:1

Psalms 41:3 suggests preservation of life through God's care, while Isaiah 57:1 points out that the righteous are often taken away or perish and no one considers it.

Isaiah 57:1: The righteous perisheth, and no man layeth [it] to heart: and merciful men [are] taken away, none considering that the righteous is taken away from the evil [to come]. [merciful...: Heb. men of kindness, or, godliness] [from...: or, from that which is evil]

Contradiction with Jeremiah 8:15

Psalms 41:3 speaks of healing and recovery, but Jeremiah 8:15 reflects on anticipated peace and healing that never arrives, leading to despair.

Jeremiah 8:15: We looked for peace, but no good [came; and] for a time of health, and behold trouble!

Contradiction with Matthew 5:45

Psalms 41:3 mentions divine favor in distress, contrasting with Matthew 5:45 which notes that God sends rain on both the just and unjust, implying impartiality in life circumstances.

Matthew 5:45: That ye may be the children of your Father which is in heaven: for he maketh his sun to rise on the evil and on the good, and sendeth rain on the just and on the unjust.
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