Contradiction with Psalms 145:8
This verse highlights God's grace, compassion, and mercy, which contradict the notion of destruction in Psalms 52:5.
Psalms 145:8: The LORD [is] gracious, and full of compassion; slow to anger, and of great mercy. [of great...: Heb. great in mercy]
Contradiction with Matthew 5:44
Encourages love and prayer for enemies, contrary to the destruction of enemies in Psalms 52:5.
Matthew 5:44: But I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you;
Contradiction with Ezekiel 18:32
Expresses that God takes no pleasure in the death of the wicked, contrary to the notion of destroying them in Psalms 52:5.
Ezekiel 18:32: For I have no pleasure in the death of him that dieth, saith the Lord GOD: wherefore turn [yourselves], and live ye. [yourselves: or, others]
Contradiction with Romans 12:19
Advises against taking vengeance, leaving judgment to God, which can contradict the active destruction referred to in Psalms 52:5.
Romans 12:19: Dearly beloved, avenge not yourselves, but [rather] give place unto wrath: for it is written, Vengeance [is] mine; I will repay, saith the Lord.
Contradiction with 2 Peter 3:9
Shows God's patience, not wanting anyone to perish, which contrasts with the destruction mentioned in Psalms 52:5.
2 Peter 3:9: The Lord is not slack concerning his promise, as some men count slackness; but is longsuffering to us-ward, not willing that any should perish, but that all should come to repentance.
Contradiction with Luke 6:27-28
Calls for loving and blessing enemies, which is opposite to uprooting and destruction.
Luke 6:27-28: But I say unto you which hear, Love your enemies, do good to them which hate you,
Paradox #1
Psalms 52:5 speaks about God destroying the wicked, which could seem to contradict the idea of a loving and forgiving God. Some might see a conflict between justice and mercy. While justice demands punishment for wrongdoing, mercy suggests forgiveness. Balancing these ideas can create a moral tension.