Contradiction with Proverbs 3:12
Proverbs 3:12 says, "For whom the Lord loveth he correcteth; even as a father the son in whom he delighteth," suggesting God's discipline is a form of love, which contrasts with Psalms 59:11's plea to avoid destruction through wrath.
Proverbs 3:12: For whom the LORD loveth he correcteth; even as a father the son [in whom] he delighteth.
Contradiction with Ezekiel 18:23
Ezekiel 18:23 states, "Have I any pleasure at all that the wicked should die? saith the Lord God: and not that he should return from his ways, and live?" implying God desires repentance over destruction, differing from the vengeance desired in Psalms 59:11.
Ezekiel 18:23: Have I any pleasure at all that the wicked should die? saith the Lord GOD: [and] not that he should return from his ways, and live?
Contradiction with Genesis 4:15
In Genesis 4:15, God protects Cain by marking him, showing mercy instead of punishment, contrasted with the plea in Psalms 59:11 for God not to slay the wicked "lest my people forget."
Genesis 4:15: And the LORD said unto him, Therefore whosoever slayeth Cain, vengeance shall be taken on him sevenfold. And the LORD set a mark upon Cain, lest any finding him should kill him.
Contradiction with Romans 12:19
Romans 12:19 commands believers to avoid taking vengeance because it is God's prerogative, which can be seen as a contradiction to Psalms 59:11 where David asks God directly not to slay his enemies so he himself is not forgotten.
Romans 12:19: Dearly beloved, avenge not yourselves, but [rather] give place unto wrath: for it is written, Vengeance [is] mine; I will repay, saith the Lord.
Contradiction with Matthew 5:44
Matthew 5:44 teaches, "But I say unto you, Love your enemies," which contradicts Psalms 59:11's plea for dealing with enemies through divine intervention.
Matthew 5:44: But I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you;
Paradox #1
Psalms 59:11 could present a contradiction or conflict by expressing a desire for enemies not to be destroyed quickly, which might seem contrary to more forgiving or peaceful teachings found elsewhere in the Bible. This could be seen as inconsistent with messages of love and forgiveness.