Contradictions and Paradoxes in Psalms 69:25

Check out Contradictions Catalog of Psalms 69:25 for the comprehensive list of verses that contradicts Psalms 69:25. Some key contradictions and paradoxes are described below.

According to the author of Psalms, this verse means that the writer is asking God to make the homes of his enemies empty so no one lives there anymore. It's like wishing that a bad person's house stays empty and no one wants to live in it.

Psalms 69:25: Let their habitation be desolate; [and] let none dwell in their tents. [their habitation: Heb. their palace] [let none...: Heb. let there not be a dweller]

Contradiction with Matthew 5:44

This verse, which instructs to love enemies and pray for persecutors, contradicts Psalms 69:25's call for desolation and judgment upon enemies.

Matthew 5:44: But I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you;

Contradiction with Romans 12:14

This verse encourages believers to bless those who persecute them, directly opposing the curse implied in Psalms 69:25.

Romans 12:14: Bless them which persecute you: bless, and curse not.

Contradiction with Proverbs 25:21-22

Advises to feed and give drink to enemies, which contrasts with the wish for their dwelling to be desolate in Psalms 69:25.

Proverbs 25:21-22: If thine enemy be hungry, give him bread to eat; and if he be thirsty, give him water to drink:

Contradiction with 1 Peter 3:9

This verse advises not to repay evil with evil or insult with insult, contradicting the punitive wish in Psalms 69:25.

1 Peter 3:9: Not rendering evil for evil, or railing for railing: but contrariwise blessing; knowing that ye are thereunto called, that ye should inherit a blessing.

Paradox #1

This verse has been noted for its use in the New Testament, specifically in connection with Judas Iscariot's betrayal of Jesus. Some scholars see a contradiction because the original context in the Psalms does not reference Judas or the events of the New Testament, suggesting differing interpretations or applications over time.

Paradox #2

The moral conflict in this verse could arise from the call for harm or misfortune upon others, which might seem inconsistent with teachings about forgiveness, love, and mercy found in other parts of the Bible.

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