Contradiction with Matthew 5:44
Psalms 69:28 calls for blotting out from the book of the living, while Matthew 5:44 instructs to love and pray for enemies, promoting mercy instead of judgment.
Matthew 5:44: But I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you;
Contradiction with Romans 12:14
Psalms 69:28 involves imprecatory prayer against one’s enemies, whereas Romans 12:14 advises blessing those who persecute instead of cursing them.
Romans 12:14: Bless them which persecute you: bless, and curse not.
Contradiction with Ezekiel 33:11
While Psalms 69:28 can be seen as wishing destruction upon certain individuals, Ezekiel 33:11 expresses God’s desire that the wicked turn from their ways and live.
Ezekiel 33:11: Say unto them, [As] I live, saith the Lord GOD, I have no pleasure in the death of the wicked; but that the wicked turn from his way and live: turn ye, turn ye from your evil ways; for why will ye die, O house of Israel?
Contradiction with Luke 6:27
In contrast to the tone of judgment in Psalms 69:28, Luke 6:27 emphasizes loving enemies and doing good to those who hate you.
Luke 6:27: But I say unto you which hear, Love your enemies, do good to them which hate you,
Contradiction with Romans 12:19
Psalms 69:28 invokes God’s judgment on adversaries, whereas Romans 12:19 urges believers to leave vengeance to God, implying a trust in His justice.
Romans 12:19: Dearly beloved, avenge not yourselves, but [rather] give place unto wrath: for it is written, Vengeance [is] mine; I will repay, saith the Lord.
Contradiction with Matthew 5:7
While Psalms 69:28 speaks of blotting out names, Matthew 5:7 underscores the blessedness of showing mercy, which might restore rather than erase.
Matthew 5:7: Blessed [are] the merciful: for they shall obtain mercy.
Contradiction with Proverbs 25:21-22
Psalms 69:28 seeks exclusion from divine favor, contrasting Proverbs 25:21-22 which advises feeding and giving drink to enemies.
Proverbs 25:21-22: If thine enemy be hungry, give him bread to eat; and if he be thirsty, give him water to drink:
Contradiction with 1 Thessalonians 5:15
This verse encourages seeking good for all, contrary to the exclusion from the book of life depicted in Psalms 69:28.
1 Thessalonians 5:15: See that none render evil for evil unto any [man]; but ever follow that which is good, both among yourselves, and to all [men].
Contradiction with Matthew 18:21-22
Psalms 69:28 requests punishment, whereas Jesus in Matthew 18:21-22 teaches extensive forgiveness.
Matthew 18:21-22: Then came Peter to him, and said, Lord, how oft shall my brother sin against me, and I forgive him? till seven times?
Contradiction with Luke 23:34
This verse shows Jesus asking for forgiveness for those who crucified Him, contrasting with the request for vengeance in Psalms 69:28.
Luke 23:34: Then said Jesus, Father, forgive them; for they know not what they do. And they parted his raiment, and cast lots.
Paradox #1
One potential contradiction with that verse is the idea that names could be blotted out from God's book, which might seem to conflict with beliefs about God's omniscience and the permanence of divine decisions. Some might question if this aligns with the notion of eternal security or the belief that God’s knowledge and plans are unchanging.
Paradox #2
The verse you're referring to talks about blotting names out of a certain record. The doctrinal conflict here could involve the idea of eternal security versus the possibility of losing one's salvation. Some might see this verse as suggesting that a person's salvation is not guaranteed, which conflicts with the belief held by some Christians that once a person is saved, they cannot lose their salvation. This can lead to differing interpretations and discussions within Christian theology.
Paradox #3
Psalms 69:28 talks about erasing people from the book of life, which could seem in conflict with the idea of a forgiving and merciful God. It might seem contradictory to believe both in divine forgiveness and in the idea of permanently excluding someone from salvation.