Contradiction with 1 John 4:8
This verse states that "God is love," highlighting God's nature as loving, which contrasts with the depiction of sending "evil angels" in Psalms 78:49.
1 John 4:8: He that loveth not knoweth not God; for God is love.
Contradiction with James 1:13
This verse mentions that "God cannot be tempted with evil, neither tempteth he any man," suggesting a nature that doesn’t engage with evil, opposing the idea of sending harmful beings.
James 1:13: Let no man say when he is tempted, I am tempted of God: for God cannot be tempted with evil, neither tempteth he any man: [evil: or, evils]
Contradiction with Lamentations 3:33
This verse states, "For he doth not afflict willingly nor grieve the children of men," which contradicts the intentionality of the acts described in Psalms 78:49.
Lamentations 3:33: For he doth not afflict willingly nor grieve the children of men. [willingly: Heb. from his heart]
Contradiction with Ezekiel 18:32
This verse states, "For I have no pleasure in the death of him that dieth, saith the Lord GOD," contrasting the harmful intent in Psalms 78:49.
Ezekiel 18:32: For I have no pleasure in the death of him that dieth, saith the Lord GOD: wherefore turn [yourselves], and live ye. [yourselves: or, others]
Contradiction with Numbers 23:19
This verse says, "God is not a man, that he should lie; neither the son of man, that he should repent," indicating a consistency and pure intention unlike the malevolence in Psalms 78:49.
Numbers 23:19: God [is] not a man, that he should lie; neither the son of man, that he should repent: hath he said, and shall he not do [it]? or hath he spoken, and shall he not make it good?
Contradiction with Deuteronomy 32:4
This verse describes God as "a God of truth and without iniquity, just and right is he," which contradicts with sending "evil angels."
Deuteronomy 32:4: [He is] the Rock, his work [is] perfect: for all his ways [are] judgment: a God of truth and without iniquity, just and right [is] he.
Contradiction with Matthew 5:44-45
Jesus teaches to love enemies and do good to them, which seems at odds with sending harmful agents as in Psalms 78:49.
Matthew 5:44-45: But I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you;
Paradox #1
Psalms 78:49 might seem to contradict the idea that God is loving and merciful, as it describes actions that appear harsh or wrathful. This can create tension with other parts of the Bible that emphasize God's compassion and forgiveness. It raises questions about how to reconcile God's loving nature with actions that seem severe.
Paradox #2
Psalms 78:49 may seem contradictory to the idea of a loving and merciful God because it describes actions that are harsh or wrathful. This could seem inconsistent with the concept of God as compassionate and forgiving. People might struggle with reconciling these different aspects of God's nature.
Paradox #3
The contradiction or inconsistency in this verse could be the idea of supernatural forces or actions being responsible for natural events. In science, events like plagues or disasters are explained through natural phenomena and processes, not through the actions of supernatural beings or forces.
Paradox #4
This verse talks about God sending anger, wrath, and angels of destruction. The contradiction or conflict here could be the idea of a loving and merciful God also being responsible for severe punishment and destruction. It may seem inconsistent for a deity often described as compassionate to also cause harm or suffering.