Contradictions and Paradoxes in Psalms 94:5

Check out Contradictions Catalog of Psalms 94:5 for the comprehensive list of verses that contradicts Psalms 94:5. Some key contradictions and paradoxes are described below.

According to the author of Psalms, God’s people are being hurt and treated badly by others. The writer is asking God for help because the bad people are making life very hard for them.

Psalms 94:5: They break in pieces thy people, O LORD, and afflict thine heritage.

Contradiction with Proverbs 3:31

This verse advises not to envy the oppressor, whereas Psalms 94:5 describes the oppression by enemies.

Proverbs 3:31: Envy thou not the oppressor, and choose none of his ways. [the oppressor: Heb. a man of violence]

Contradiction with Psalms 37:7

Encourages resting in the Lord and not worrying about those who prosper through wicked schemes, contrasting with the lament of oppression in Psalms 94:5.

Psalms 37:7: Rest in the LORD, and wait patiently for him: fret not thyself because of him who prospereth in his way, because of the man who bringeth wicked devices to pass. [Rest in: Heb. Be silent to]

Contradiction with Romans 12:19

Advises against seeking vengeance, letting God repay, whereas Psalms 94:5 focuses on the harm done by the wicked.

Romans 12:19: Dearly beloved, avenge not yourselves, but [rather] give place unto wrath: for it is written, Vengeance [is] mine; I will repay, saith the Lord.

Contradiction with Matthew 5:44

Instructs to love enemies and pray for those who persecute, which contrasts with the cry against oppression.

Matthew 5:44: But I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you;

Contradiction with Isaiah 41:13

Promises God's help to those oppressed or afraid, offering assurance opposed to the lamentation in Psalms 94:5.

Isaiah 41:13: For I the LORD thy God will hold thy right hand, saying unto thee, Fear not; I will help thee.

Paradox #1

This verse talks about harm being done to certain groups of people. The moral conflict might arise from the broader question of how a just and loving God allows suffering or harm to come to innocent people. Some might see an inconsistency between the idea of divine justice and the real-world experiences of vulnerability and suffering.

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