Contradiction with Matthew 28:19
Contradicts the exclusion of Gentiles by emphasizing the inclusion of all nations in worship.
Matthew 28:19: Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost: [teach...: or, make disciples, or, Christians of all nations]
Contradiction with Galatians 3:28
Emphasizes the unity of all people in Christ, contradicting the separation of Gentiles.
Galatians 3:28: There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus.
Contradiction with Romans 3:29
Asserts that God is the God of both Jews and Gentiles, not just the Jews.
Romans 3:29: [Is he] the God of the Jews only? [is he] not also of the Gentiles? Yes, of the Gentiles also:
Contradiction with Ephesians 2:14
States that Christ has broken down the dividing wall between Jews and Gentiles, contrasting the separation in Revelation 11:2.
Ephesians 2:14: For he is our peace, who hath made both one, and hath broken down the middle wall of partition [between us];
Contradiction with Isaiah 56:7
Declares that God's house will be a house of prayer for all nations, opposing the exclusion of the outer court from Gentiles.
Isaiah 56:7: Even them will I bring to my holy mountain, and make them joyful in my house of prayer: their burnt offerings and their sacrifices [shall be] accepted upon mine altar; for mine house shall be called an house of prayer for all people.
Contradiction with John 4:21-23
Jesus notes that true worshipers will worship the Father in spirit and truth, not tied to a specific physical temple.
John 4:21-23: Jesus saith unto her, Woman, believe me, the hour cometh, when ye shall neither in this mountain, nor yet at Jerusalem, worship the Father.
Paradox #1
Some people point out a possible contradiction regarding the time period mentioned, which is "forty-two months" or about 3.5 years. This timeframe might not align with any specific historical events or perceived timelines in other biblical prophecies, leading to different interpretations and debates among scholars about its significance or relation to historical events.
Paradox #2
The contradiction or inconsistency in Revelation 11:2 could be seen in the fact that the verse involves themes of exclusion and judgment. Some might see a conflict between the idea of a loving and inclusive God and the instruction to measure and exclude certain parts, which might imply judgment or lack of protection for those outside the measured area. Others may view it as challenging to reconcile the themes of punishment with a message of grace and forgiveness found elsewhere. However, interpretations vary widely.