Contradiction with Genesis 3:16
This verse describes the introduction of sorrow and pain as consequences of sin, which contradicts the absence of sorrow and pain in Revelation 21:4.
Genesis 3:16: Unto the woman he said, I will greatly multiply thy sorrow and thy conception; in sorrow thou shalt bring forth children; and thy desire [shall be] to thy husband, and he shall rule over thee. [to thy...: or, subject to thy husband]
Contradiction with Job 14:1
This verse speaks of the inherent troubles and sorrows of life, contradicting the promise of no more sorrow in Revelation 21:4.
Job 14:1: Man [that is] born of a woman [is] of few days, and full of trouble. [few...: Heb. short of days]
Contradiction with Matthew 10:34
Jesus states He comes not to send peace but a sword, contradicting the idea of no more pain or conflict in Revelation 21:4.
Matthew 10:34: Think not that I am come to send peace on earth: I came not to send peace, but a sword.
Contradiction with 2 Timothy 3:12
This verse states that all who live godly in Christ Jesus shall suffer persecution, which contrasts with the absence of pain in Revelation 21:4.
2 Timothy 3:12: Yea, and all that will live godly in Christ Jesus shall suffer persecution.
Contradiction with Ecclesiastes 1:18
The verse mentions how increased wisdom brings increased sorrow, contrasting with no sorrow mentioned in Revelation 21:4.
Ecclesiastes 1:18: For in much wisdom [is] much grief: and he that increaseth knowledge increaseth sorrow.
Contradiction with John 16:33
Jesus tells His followers that in the world they will have tribulation, which contradicts the idea of the absence of pain and tears in Revelation 21:4.
John 16:33: These things I have spoken unto you, that in me ye might have peace. In the world ye shall have tribulation: but be of good cheer; I have overcome the world.
Contradiction with Luke 12:51
This verse indicates Jesus brings division, not peace, contradicting the peace described in Revelation 21:4.
Luke 12:51: Suppose ye that I am come to give peace on earth? I tell you, Nay; but rather division: