Contradiction with Romans 2:4
This verse emphasizes God's kindness and patience leading to repentance, contrasting the judgment and tribulation mentioned in Revelation 2:22.
Romans 2:4: Or despisest thou the riches of his goodness and forbearance and longsuffering; not knowing that the goodness of God leadeth thee to repentance?
Contradiction with Ezekiel 18:32
It states that God takes no pleasure in the death of the wicked, contradicting the idea of casting individuals into tribulation as a form of judgment.
Ezekiel 18:32: For I have no pleasure in the death of him that dieth, saith the Lord GOD: wherefore turn [yourselves], and live ye. [yourselves: or, others]
Contradiction with 2 Peter 3:9
Describes God as patient, not willing that any should perish, which opposes the punitive actions described in Revelation 2:22.
2 Peter 3:9: The Lord is not slack concerning his promise, as some men count slackness; but is longsuffering to us-ward, not willing that any should perish, but that all should come to repentance.
Contradiction with Matthew 11:28
Invites those who are weary to find rest in Jesus, contrasting the affliction and tribulation in Revelation 2:22.
Matthew 11:28: Come unto me, all [ye] that labour and are heavy laden, and I will give you rest.
Contradiction with James 2:13
Emphasizes mercy triumphing over judgment, which is the opposite of the judgment seen in Revelation 2:22.
James 2:13: For he shall have judgment without mercy, that hath shewed no mercy; and mercy rejoiceth against judgment. [rejoiceth: or, glorieth]
Contradiction with John 3:17
States that Jesus came not to condemn the world but to save it, conflicting with the notion of casting into tribulation found in Revelation 2:22.
John 3:17: For God sent not his Son into the world to condemn the world; but that the world through him might be saved.
Contradiction with Isaiah 1:18
Invites reasoning together and offers forgiveness, contrasting the retributive nature described in Revelation 2:22.
Isaiah 1:18: Come now, and let us reason together, saith the LORD: though your sins be as scarlet, they shall be as white as snow; though they be red like crimson, they shall be as wool.
Contradiction with Psalm 145:9
Speaks of the Lord's goodness and mercy over all, contrary to the judgment pronounced in Revelation 2:22.
Psalm 145:9: The LORD [is] good to all: and his tender mercies [are] over all his works.
Paradox #1
The contradiction in Revelation 2:22 could arise from the tension between themes of punishment and forgiveness. The verse discusses severe consequences for certain behaviors, which may conflict with the broader Christian message of forgiveness and redemption. This could be seen as inconsistent for those who struggle to reconcile a just and loving God with harsh punishments.