Contradiction with Matthew 10:34
This verse speaks about Jesus bringing a sword, which contradicts the peace and protection indicated by the sealing of God's servants in Revelation 7:3.
Matthew 10:34: Think not that I am come to send peace on earth: I came not to send peace, but a sword.
Contradiction with Isaiah 48:22
This verse states there is no peace for the wicked, while Revelation 7:3 suggests protection and peace for God's servants.
Isaiah 48:22: [There is] no peace, saith the LORD, unto the wicked.
Contradiction with 1 Thessalonians 5:3
In this verse, sudden destruction comes upon those who feel secure, contrasting the sense of safety given to the sealed ones in Revelation 7:3.
1 Thessalonians 5:3: For when they shall say, Peace and safety; then sudden destruction cometh upon them, as travail upon a woman with child; and they shall not escape.
Contradiction with Matthew 24:22
It speaks of days being shortened to save the elect, suggesting vulnerability, whereas Revelation 7:3 indicates a form of protection.
Matthew 24:22: And except those days should be shortened, there should no flesh be saved: but for the elect's sake those days shall be shortened.
Contradiction with John 16:33
Jesus speaks of tribulation, contradicting the protection or peace implied by the sealing in Revelation 7:3.
John 16:33: These things I have spoken unto you, that in me ye might have peace. In the world ye shall have tribulation: but be of good cheer; I have overcome the world.
Paradox #1
Revelation 7:3 talks about marking the servants of God to protect them. A possible contradiction or inconsistency might arise when comparing this with the idea that believers can still face hardships or persecution. Some might question why protection is selective or not always evident in real-world experiences.
Paradox #2
Revelation 7:3 talks about sealing the servants of God to protect them from harm. A contradiction or conflict could be seen in the idea that while some are sealed for protection, others might not receive the same protection, raising questions about fairness or favoritism. Why some are chosen over others might seem inconsistent with ideas of divine justice or equality.