Contradictions and Paradoxes in Revelation 9:10

Check out Contradictions Catalog of Revelation 9:10 for the comprehensive list of verses that contradicts Revelation 9:10. Some key contradictions and paradoxes are described below.

According to John, the author of the book, this verse talks about scary creatures with tails like scorpions that can hurt people for a short time. It reminds Christians that sometimes bad things happen, but they won't last forever.

Revelation 9:10: And they had tails like unto scorpions, and there were stings in their tails: and their power [was] to hurt men five months.

Contradiction with Isaiah 11:6

This verse describes a harmonious and peaceful relationship among creatures, which contradicts the destructive nature of the scorpions' tails in Revelation 9:10.

Isaiah 11:6: The wolf also shall dwell with the lamb, and the leopard shall lie down with the kid; and the calf and the young lion and the fatling together; and a little child shall lead them.

Contradiction with Matthew 5:44

This verse teaches love for enemies and doing good, in contrast to the harm and torment described in Revelation 9:10.

Matthew 5:44: But I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you;

Contradiction with Romans 12:21

This verse encourages overcoming evil with good, opposing the destructive and tormenting intent found in Revelation 9:10.

Romans 12:21: Be not overcome of evil, but overcome evil with good.

Paradox #1

Revelation 9:10 describes creatures with tails like scorpions. Scientifically, animals with such a combination of features do not exist in nature. This presents a contradiction with biological understanding of animal anatomy and evolution.

Paradox #2

The contradiction or conflict in this verse can stem from the depiction of divine retribution and suffering inflicted by creatures with the power to harm. This can be seen as conflicting with the idea of a loving and merciful God, raising questions about why such suffering is allowed or orchestrated. It challenges readers to reconcile the imagery of torment with concepts of divine kindness and justice.

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