Contradiction with Jeremiah 31:33
This verse speaks about God's new covenant with the house of Israel, indicating an internal transformation rather than dealing with their sins externally.
Jeremiah 31:33: But this [shall be] the covenant that I will make with the house of Israel; After those days, saith the LORD, I will put my law in their inward parts, and write it in their hearts; and will be their God, and they shall be my people.
Contradiction with Ezekiel 18:20
This verse emphasizes individual responsibility for sin, suggesting a contrast to the idea of a collective, divine removal of sin as implied in Romans 11:27.
Ezekiel 18:20: The soul that sinneth, it shall die. The son shall not bear the iniquity of the father, neither shall the father bear the iniquity of the son: the righteousness of the righteous shall be upon him, and the wickedness of the wicked shall be upon him.
Contradiction with Hebrews 8:7-8
Suggests the first covenant was faulty and infers a new covenant, which differs from the notion in Romans 11:27 of fulfilling an everlasting covenant.
Hebrews 8:7-8: For if that first [covenant] had been faultless, then should no place have been sought for the second.
Contradiction with Deuteronomy 24:16
States that individuals are accountable for their own sins, which contrasts with the collective salvation and sin removal in Romans 11:27.
Deuteronomy 24:16: The fathers shall not be put to death for the children, neither shall the children be put to death for the fathers: every man shall be put to death for his own sin.
Contradiction with Galatians 5:4
Implies that relying on the law alienates one from Christ, contrasting Romans 11:27's view of a covenant promise.
Galatians 5:4: Christ is become of no effect unto you, whosoever of you are justified by the law; ye are fallen from grace.