Contradiction with Philippians 4:13
Romans 1:11 expresses Paul's desire to impart a spiritual gift, whereas Philippians 4:13 emphasizes that individuals can do all things through Christ, suggesting self-sufficiency rather than reliance on others for spiritual gifts.
Philippians 4:13: I can do all things through Christ which strengtheneth me.
Contradiction with James 1:5
Romans 1:11 implies needing an external gift to be established, while James 1:5 encourages individuals to ask God directly for wisdom, suggesting a direct relationship with God for gifts rather than receiving through another person.
James 1:5: If any of you lack wisdom, let him ask of God, that giveth to all [men] liberally, and upbraideth not; and it shall be given him.
Contradiction with 1 John 2:27
Romans 1:11 speaks about imparting a spiritual gift for establishment, but 1 John 2:27 suggests believers have an anointing from God that teaches them all things, implying they do not need another to impart additional spiritual guidance.
1 John 2:27: But the anointing which ye have received of him abideth in you, and ye need not that any man teach you: but as the same anointing teacheth you of all things, and is truth, and is no lie, and even as it hath taught you, ye shall abide in him. [in him: or, in it]
Contradiction with Hebrews 8:10-11
Romans 1:11 involves Paul giving spiritual gifts to others, whereas Hebrews 8:10-11 notes that God's laws are put directly in people's minds, negating the need for intermediaries for teaching or spiritual gifts.
Hebrews 8:10-11: For this [is] the covenant that I will make with the house of Israel after those days, saith the Lord; I will put my laws into their mind, and write them in their hearts: and I will be to them a God, and they shall be to me a people: [put: Gr. give] [in: or, upon]