Contradiction with Proverbs 3:5
Encourages trust in the Lord with all your heart, contrary to Romans 1:28, which speaks of a reprobate mind rejecting divine knowledge.
Proverbs 3:5: Trust in the LORD with all thine heart; and lean not unto thine own understanding.
Contradiction with James 1:5
Promises wisdom from God to those who ask, contrasting with God giving people up to a reprobate mind as described in Romans 1:28.
James 1:5: If any of you lack wisdom, let him ask of God, that giveth to all [men] liberally, and upbraideth not; and it shall be given him.
Contradiction with 2 Timothy 1:7
Speaks of God giving us a spirit of power, love, and a sound mind, which contradicts the idea of God giving people over to a reprobate mind in Romans 1:28.
2 Timothy 1:7: For God hath not given us the spirit of fear; but of power, and of love, and of a sound mind.
Contradiction with 1 Corinthians 2:16
States that believers have the mind of Christ, opposing the notion of having a reprobate mind as in Romans 1:28.
1 Corinthians 2:16: For who hath known the mind of the Lord, that he may instruct him? But we have the mind of Christ. [may: Gr. shall]
Contradiction with Philippians 4:7
Talks about the peace of God guarding hearts and minds, contrary to the chaotic reprobate mind mentioned in Romans 1:28.
Philippians 4:7: And the peace of God, which passeth all understanding, shall keep your hearts and minds through Christ Jesus.
Paradox #1
Romans 1:28 might be seen as conflicting with the idea of free will. The verse suggests that God gives people over to a depraved mind when they do not acknowledge Him. This could be viewed as inconsistent with the belief that humans always have the ability to choose between right and wrong on their own.
Paradox #2
The potential scientific conflict in the context of Romans 1:28 could be related to the idea of free will versus determinism. The verse suggests a decision made by God regarding human minds, which might contrast with scientific views on how human behavior and thinking are determined by biology, psychology, and environment rather than divine intervention. Some may see this as conflicting with the understanding that human cognition and behavior can be explained through neuroscience and psychology without involving supernatural explanations.
Paradox #3
One potential contradiction in Romans 1:28 might arise from the perception that it suggests people are judged or abandoned by God due to their actions, which could conflict with the idea of a loving and forgiving deity. This raises questions about free will and divine justice.