Contradiction with Matthew 25:29
This verse suggests inequality in the distribution of talents, implying favoritism based on ability and actions.
Matthew 25:29: For unto every one that hath shall be given, and he shall have abundance: but from him that hath not shall be taken away even that which he hath.
Contradiction with Romans 9:18
This verse indicates that God has mercy on whom he chooses and hardens others, which can be seen as preferential treatment.
Romans 9:18: Therefore hath he mercy on whom he will [have mercy], and whom he will he hardeneth.
Contradiction with Romans 9:21
It uses the metaphor of a potter having the right to decide to make some pottery for noble purposes and some for common use, suggesting selective treatment.
Romans 9:21: Hath not the potter power over the clay, of the same lump to make one vessel unto honour, and another unto dishonour?
Contradiction with 1 Samuel 16:7
The verse emphasizes that God looks at the heart, which could indicate preferential treatment based on internal qualities.
1 Samuel 16:7: But the LORD said unto Samuel, Look not on his countenance, or on the height of his stature; because I have refused him: for [the LORD seeth] not as man seeth; for man looketh on the outward appearance, but the LORD looketh on the heart. [outward...: Heb. eyes]
Contradiction with Malachi 1:2-3
Here, God expresses love for Jacob over Esau, illustrating a form of favoritism.
Malachi 1:2-3: I have loved you, saith the LORD. Yet ye say, Wherein hast thou loved us? [Was] not Esau Jacob's brother? saith the LORD: yet I loved Jacob,
Paradox #1
The potential contradiction or inconsistency might arise from the idea that some other parts of the Bible suggest certain groups or individuals are chosen or favored by God. This could appear in conflict with the notion that God shows no favoritism, which might raise questions about divine justice and impartiality.
Paradox #2
The potential contradiction in this verse is about how it states that God does not show favoritism. However, some people may see a conflict because parts of the Bible describe God choosing specific people or groups as special or chosen, which might seem like favoritism. This could be seen as inconsistent for those trying to understand how these ideas fit together.