Contradictions and Paradoxes in Romans 5:7

Check out Contradictions Catalog of Romans 5:7 for the comprehensive list of verses that contradicts Romans 5:7. Some key contradictions and paradoxes are described below.

According to Paul, it's really rare for someone to die for a person who is always doing the right thing, but sometimes, someone might be brave enough to die for a really kind and loving person.

Romans 5:7: For scarcely for a righteous man will one die: yet peradventure for a good man some would even dare to die.

Contradiction with John 15:13

This verse states that the greatest form of love is to lay down one’s life for friends, suggesting a willingness to die for others, even for those who might be considered righteous or friends.

John 15:13: Greater love hath no man than this, that a man lay down his life for his friends.

Contradiction with 1 John 3:16

This verse implies that we ought to lay down our lives for fellow believers, which contrasts with the rarity suggested in Romans 5:7 about dying for a righteous person.

1 John 3:16: Hereby perceive we the love [of God], because he laid down his life for us: and we ought to lay down [our] lives for the brethren.

Contradiction with Matthew 5:44

Jesus' teaching to love enemies and pray for persecutors challenges the notion of not being willing to sacrifice for those who are not considered righteous.

Matthew 5:44: But I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you;

Contradiction with Matthew 5:39-41

These verses suggest a high level of self-sacrifice and willingness to go beyond common expectations for others, potentially including those not deemed righteous.

Matthew 5:39-41: But I say unto you, That ye resist not evil: but whosoever shall smite thee on thy right cheek, turn to him the other also.

Paradox #1

The moral conflict in this verse could be the idea of sacrificing or risking one's life for another person, which might seem inconsistent with self-preservation. It challenges the natural instinct to prioritize one's own life over others, suggesting a higher moral call to selflessness that might not always match human nature.

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