Contradictions and Paradoxes in Romans 6:11

Check out Contradictions Catalog of Romans 6:11 for the comprehensive list of verses that contradicts Romans 6:11. Some key contradictions and paradoxes are described below.

According to Paul, this means that Christians should think of themselves as people who say "no" to doing wrong things and "yes" to living a good life with Jesus. It’s like turning off a light switch for bad actions and turning on a light switch for good actions with Jesus' help.

Romans 6:11: Likewise reckon ye also yourselves to be dead indeed unto sin, but alive unto God through Jesus Christ our Lord.

Contradiction with Romans 7:14

While Romans 6:11 emphasizes being "dead indeed unto sin," Romans 7:14 describes humans as "carnal, sold under sin," highlighting the ongoing struggle with sin.

Romans 7:14: For we know that the law is spiritual: but I am carnal, sold under sin.

Contradiction with 1 John 1:8

Romans 6:11 calls for being "alive unto God" and dead to sin, whereas 1 John 1:8 states that claiming to be without sin is self-deception, suggesting sin's continual presence.

1 John 1:8: If we say that we have no sin, we deceive ourselves, and the truth is not in us.

Contradiction with Galatians 5:17

Romans 6:11 encourages living unto God, but Galatians 5:17 speaks of the flesh lusting against the Spirit, illustrating a persistent inner conflict.

Galatians 5:17: For the flesh lusteth against the Spirit, and the Spirit against the flesh: and these are contrary the one to the other: so that ye cannot do the things that ye would.

Contradiction with Ecclesiastes 7:20

Romans 6:11 speaks of reckoning oneself dead to sin, yet Ecclesiastes 7:20 notes that no one on earth is always righteous or sin-free.

Ecclesiastes 7:20: For [there is] not a just man upon earth, that doeth good, and sinneth not.

Contradiction with James 3:2

According to Romans 6:11, believers are dead to sin, however, James 3:2 admits that we all stumble in many ways, indicating the ongoing challenge of sin.

James 3:2: For in many things we offend all. If any man offend not in word, the same [is] a perfect man, [and] able also to bridle the whole body.
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