Contradiction with John 8:34
This verse states "Whosoever committeth sin is the servant of sin," suggesting continued servitude to sin, which contradicts Romans 6:18 that speaks of being set free from sin.
John 8:34: Jesus answered them, Verily, verily, I say unto you, Whosoever committeth sin is the servant of sin.
Contradiction with 1 John 1:8
This verse claims "If we say that we have no sin, we deceive ourselves," indicating believers still sin, which contradicts the notion in Romans 6:18 of being freed from sin.
1 John 1:8: If we say that we have no sin, we deceive ourselves, and the truth is not in us.
Contradiction with 1 John 3:9
It says "Whosoever is born of God doth not commit sin," which contradicts Romans 6:18 by implying complete freedom from sin for those in God, differing from the struggle suggested in other scriptures.
1 John 3:9: Whosoever is born of God doth not commit sin; for his seed remaineth in him: and he cannot sin, because he is born of God. [is born: or, has been born]
Contradiction with Ecclesiastes 7:20
States "For there is not a just man upon earth, that doeth good, and sinneth not," contradicting Romans 6:18 by implying continuous human sinfulness.
Ecclesiastes 7:20: For [there is] not a just man upon earth, that doeth good, and sinneth not.
Contradiction with Galatians 5:17
Indicates "the flesh lusteth against the Spirit," suggesting a continued battle with sin, contradicting the freedom from sin highlighted in Romans 6:18.
Galatians 5:17: For the flesh lusteth against the Spirit, and the Spirit against the flesh: and these are contrary the one to the other: so that ye cannot do the things that ye would.
Paradox #1
The contradiction or conflict in Romans 6:18 could be seen in the idea of being "set free from sin" yet becoming "slaves to righteousness." Some might find it contradictory to describe freedom as a form of servitude, even if it's to righteousness, as it challenges the usual understanding of freedom as complete autonomy. This can create tension between the concepts of freedom and servitude.