Contradiction with Ezekiel 18:25
This verse argues that God's ways are always equal and just, suggesting a contradiction with the idea that God could be unrighteous.
Ezekiel 18:25: Yet ye say, The way of the Lord is not equal. Hear now, O house of Israel; Is not my way equal? are not your ways unequal?
Contradiction with Deuteronomy 32:4
This verse describes God as a God of truth, without iniquity, entirely just and right, counter to the suggestion of unrighteousness in Romans 9:14.
Deuteronomy 32:4: [He is] the Rock, his work [is] perfect: for all his ways [are] judgment: a God of truth and without iniquity, just and right [is] he.
Contradiction with 2 Chronicles 19:7
This verse states that God does not show partiality or take bribes, which contrasts with any implication of unrighteousness in Romans 9:14.
2 Chronicles 19:7: Wherefore now let the fear of the LORD be upon you; take heed and do [it]: for [there is] no iniquity with the LORD our God, nor respect of persons, nor taking of gifts.
Contradiction with Acts 10:34
This verse declares that God does not show favoritism, which could contradict the idea of God being unrighteous as questioned in Romans 9:14.
Acts 10:34: Then Peter opened [his] mouth, and said, Of a truth I perceive that God is no respecter of persons:
Contradiction with James 1:13
This verse asserts that God cannot be tempted with evil, nor does he tempt anyone, opposing any notion of unrighteousness suggested in Romans 9:14.
James 1:13: Let no man say when he is tempted, I am tempted of God: for God cannot be tempted with evil, neither tempteth he any man: [evil: or, evils]
Contradiction with Psalm 145:17
This verse affirms that the Lord is righteous in all his ways, contesting any claim of unrighteousness proposed in Romans 9:14.
Psalm 145:17: The LORD [is] righteous in all his ways, and holy in all his works. [holy: or, merciful, or, bountiful]
Contradiction with Psalm 92:15
This verse testifies that the Lord is upright and there is no unrighteousness in him, which directly contradicts the question posed in Romans 9:14.
Psalm 92:15: To shew that the LORD [is] upright: [he is] my rock, and [there is] no unrighteousness in him.
Paradox #1
Romans 9:14 raises a potential theological conflict concerning God's justice. The verse suggests that God chooses certain people for mercy and others for hardening, which can appear inconsistent with the idea of God being fair and just to all. This has led to debates about divine sovereignty versus human free will, and whether God showing favoritism aligns with biblical teachings of His impartiality.
Paradox #2
The verse in question often raises discussions about the fairness of God's choices. Some people see a conflict between this idea and the belief that God is always fair and just to everyone. The verse suggests that God makes decisions based on His own reasons, which might seem contradictory to human ideas of fairness where everyone is treated equally.
Paradox #3
The contradiction or conflict in this verse could be the idea of questioning God's fairness. It might seem like it challenges human concepts of justice if God shows preference or makes choices beyond our understanding of fairness. Some people might find it difficult to reconcile the notion of a just God with the idea that God doesn't always follow human ideas of equality or fairness in decisions.