Contradiction with Exodus 34:7
While Ruth 2:20 highlights God's kindness and faithful provision through Boaz, Exodus 34:7 speaks about God visiting the iniquity of the fathers upon the children, which suggests consequences rather than kindness.
Exodus 34:7: Keeping mercy for thousands, forgiving iniquity and transgression and sin, and that will by no means clear [the guilty]; visiting the iniquity of the fathers upon the children, and upon the children's children, unto the third and to the fourth [generation].
Contradiction with Isaiah 13:11
Ruth 2:20 speaks of God's kindness and blessings, whereas Isaiah 13:11 proclaims God's intent to punish the world for evil and the wicked for their iniquity, showing divine judgment instead of kindness.
Isaiah 13:11: And I will punish the world for [their] evil, and the wicked for their iniquity; and I will cause the arrogancy of the proud to cease, and will lay low the haughtiness of the terrible.
Contradiction with Jeremiah 18:23
While Ruth 2:20 emphasizes kindness and favor, Jeremiah 18:23 shows a plea for divine retribution on the wrongdoers, contrasting the mercy and blessing shown in Ruth.
Jeremiah 18:23: Yet, LORD, thou knowest all their counsel against me to slay [me]: forgive not their iniquity, neither blot out their sin from thy sight, but let them be overthrown before thee; deal [thus] with them in the time of thine anger. [to slay...: Heb. for death]
Contradiction with Matthew 10:34
Ruth 2:20 shows God's favor and peace on Ruth and Naomi; Matthew 10:34 features Christ stating He came not to send peace but a sword, indicating division rather than kindness.
Matthew 10:34: Think not that I am come to send peace on earth: I came not to send peace, but a sword.
Contradiction with Romans 11:22
In Ruth 2:20, God's merciful kindness is acknowledged, while Romans 11:22 warns about the severity of God to those who fall, highlighting a contrasting aspect of God's nature.
Romans 11:22: Behold therefore the goodness and severity of God: on them which fell, severity; but toward thee, goodness, if thou continue in [his] goodness: otherwise thou also shalt be cut off.