Contradictions and Paradoxes in Ruth 4:20

Check out Contradictions Catalog of Ruth 4:20 for the comprehensive list of verses that contradicts Ruth 4:20. Some key contradictions and paradoxes are described below.

According to the author of the Book of Ruth, this verse is part of a family tree showing how different people are connected in a family, just like grandparents, parents, and children. It helps explain how important Jesus's family is and how people long ago are related to each other.

Ruth 4:20: And Amminadab begat Nahshon, and Nahshon begat Salmon, [Salmon: or, Salmah]

Contradiction with Matthew 1:16

Ruth 4:20 mentions Salmon in the genealogy leading to King David, whereas Matthew 1:16 includes both Jacob and Joseph in the genealogy leading to Jesus, reflecting potential differences in how genealogies are traced or remembered.

Matthew 1:16: And Jacob begat Joseph the husband of Mary, of whom was born Jesus, who is called Christ.

Contradiction with 1 Chronicles 2:11

While Ruth 4:20 lists Nahshon as the father of Salmon, 1 Chronicles 2:11 also mentions Ram as the father of Amminadab, which can create a sense of overlapping or differing genealogical accounts.

1 Chronicles 2:11: And Nahshon begat Salma, and Salma begat Boaz, [Salma: also called, Salmon]

Contradiction with Luke 3:32

Ruth 4:20 shows the lineage from Nahshon, while Luke 3:32 provides a different genealogy of Jesus from David, highlighting variations in biblical genealogies.

Luke 3:32: Which was [the son] of Jesse, which was [the son] of Obed, which was [the son] of Booz, which was [the son] of Salmon, which was [the son] of Naasson,

Contradiction with Deuteronomy 23:2-3

Ruth 4:20 contributes to the genealogy leading to David, but Deuteronomy 23:2-3 suggests that a Moabite (Ruth was a Moabitess) could not enter the assembly of the Lord, implying potential issues of legitimacy within the genealogy.

Deuteronomy 23:2-3: A bastard shall not enter into the congregation of the LORD; even to his tenth generation shall he not enter into the congregation of the LORD.

Contradiction with 1 Samuel 22:9-10

Ruth 4:20 is part of the positive narrative leading to King David, whereas 1 Samuel 22:9-10 involves the betrayal of David, showcasing contrasting portrayals of loyalty and heritage.

1 Samuel 22:9-10: Then answered Doeg the Edomite, which was set over the servants of Saul, and said, I saw the son of Jesse coming to Nob, to Ahimelech the son of Ahitub.

Paradox #1

There is a historical inconsistency regarding the genealogies in the Bible. In Ruth 4:20, there might be a difference in the number of generations mentioned compared to other genealogical lists, like those in 1 Chronicles or Matthew. These differences can lead to confusion about the exact lineage and the number of generations between key biblical figures.

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