Contradiction with Ephesians 4:28
This verse instructs those who stole to steal no more, contradicting the justification of dishonest gain mentioned in Titus 2:10.
Ephesians 4:28: Let him that stole steal no more: but rather let him labour, working with [his] hands the thing which is good, that he may have to give to him that needeth. [to give: or, to distribute]
Contradiction with Exodus 20:15
This commandment directly opposes the act of any form of stealing, contrasting the notion of not pilfering in Titus 2:10.
Exodus 20:15: Thou shalt not steal.
Contradiction with Colossians 3:23
This verse encourages working heartily for the Lord rather than man, which contrasts with the idea of justifying man-pleasing theft implied by Titus 2:10.
Colossians 3:23: And whatsoever ye do, do [it] heartily, as to the Lord, and not unto men;
Contradiction with Proverbs 10:2
This statement emphasizes that treasures gained by wickedness provide no benefit, conflicting with any approval of dishonest behavior opposed in Titus 2:10.
Proverbs 10:2: Treasures of wickedness profit nothing: but righteousness delivereth from death.
Contradiction with Matthew 6:24
Serving two masters and justifying disloyalty is impossible, which contrasts with the faithfulness advocated for in Titus 2:10.
Matthew 6:24: No man can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon.
Paradox #1
Titus 2:10 advises showing integrity and honesty. A potential contradiction arises if one interprets it as promoting honesty only for the sake of appearances or personal gain rather than as an inherent moral value. This could conflict with deeper ethical teachings that advocate for intrinsic honesty, regardless of outcomes.